Doha Giti Kosa

Author(s): Sarahpad, Dalsukh Malvania, H C Bhayani
Publisher: Prakrit Text Society Ahmedabad

Page 32

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38 Oh, you who are misled (deceived) by (the practice of) meditation, what is its use ? That which is beyond speechwhat is gained by its exposition ? The whole world is deceived by Bhava-Mudra. Nobody has realized one's own nature.
३९ मंत ण तंतु ण धेउ ण धारण सव्व-वि रे वढ विब्भम-कारण । असमलु चित्तु म झाणे खरडहो सुहे अच्छंते म अप्पणु झगडहो । [मन्त्रः न तन्त्रं न ध्येयं न धारणा सर्वे अपि रे मूर्ख विभ्रम-कारणानि । असमलं चित्तं मा ध्यानेन म्रक्षध्वं सुखे आसीने सति मा आत्मानं खेदयथ ।।]
39
. There is no use of Mantra, Tantra, object of meditation and its steadfastness. O fool, all these are causes of delusion. Do not besmear(further) the restless mind with meditation. Resting in happiness do not harass (trouble) yourself.
४० गुरु-उवएसें अमिअ-रसु धवहिँ ण पीअउ जेहिँ । बहु-सत्थत्थ-मरुत्थलिहिँ तिसिउ मरेव्वउँ तेहिँ ॥ [गुरु-उपदेशेन अमृत-रसः तृप्त्या न पीतः यैः । बहु-शास्त्रार्थ-मरुस्थल्यां तृषितैः मर्तव्यं तैः ॥]
- 40 Those who have not drunk to their heart's content the nectar through the instruction of their Guru, they are sure to die thirsting in the arid region in the form of the mass of scriptural philosophical interpreatations.
णिम्मलु सहजावत्थ-गउ अरिउल नाहिँ पवेसु । एवं चित्तु फुडु ठाविअउँ सो जिणु णाहिँ विसेसु ॥ [निर्मलं सहजावस्थां गतं यत्र अरिकुलस्य नहि प्रवेशः । एवं चित्तं स्फुटं स्थापितं येन सः जिनः नहि विशेषः ॥]