Book Title: Sambodhi 2009 Vol 32
Author(s): J B Shah, K M patel
Publisher: L D Indology Ahmedabad

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Page 36
________________ 30 ix) any other static-dynamic aspects, local (part), non-local (whole) etc. Conclusion ekena ha va vijnatena sarvam vijnatam syat By knowing that one, indeed, all becomes known It is an auspicious time in the history of modern civilization. We have arrived at the doorstep of the ultimate unity, the source of everything in nature. As stated in the book Bridge to unity: (1) (2) "All the research in modern science has led to the doorstep of the ultimate unity of nature. The next step is direct empirical validation of unity. That requires going beyond sensory experience and reasoning, the basic means of gaining knowledge in modern science. It is most fortunate that we now have systematic means to unify completely our theoretical understanding and empirical experience of nature based on a holistic science of consciousness. Consciousness is the 'lamp at the door,' illuminating both the outer diversified field of knowledge and the inner unified field of knowledge. Through this more inclusive science, we are stepping into a genuine Age of Enlightenment (1, p. V)." References (3) S. N. Bhavasar and R. W. Boyer (4) SAMBODHI (5) (6) (upanisad) Boyer, R.W. (2008). Bridge to unity: consciousness-based science, religion, and spirituality. Submitted for publication. <boyer@yahoo.com> Hagelin, J. S. (1987). Is consciousness the unified field? A field theorist's perspective. Modern Science and Vedic Science, 1 (1). 29-87. Nader, T. (2000). Human physiology: Expression of Veda and the Vedic Literature. The Netherlands: Maharishi Vedic University. Maharishi International University Catalogue, 1974/5. Los Angeles: MIU Press. (pp. 312-313). Maharishi Mahesh Yogi (1997). Maharishi speaks to educators: Mastery over natural law. India: Age of Enlightenment Publications (Printers). (pp. 122123). Maharishi Mahesh Yogi (1963). Science of being and art of living. Washington, D.C.: Age of Enlightenment Press. (pp. 23-35).

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