Sacred Literature of Jains

Author(s): Ganeshchandra Lalwani, Satyaranjan Banerjee
Publisher: Jain Bhawan

Page 51

SACRED LITERATURE OF THE JAINS
text before him than the one we now possess. These names are in agreement with the name of the anga itself, whereas our text of this anga shows no connection with it. The names are : uvamā, sarkhā, i sibhāsiyāim,142* āyariyabhāsiyāim, Mahāvirabhāsiyāim, khomagapasiņāim komalapasiņāim, addāgapusiņāim, amgutthapasiņāim, bāhupasiņāim. The names of ajjh. 6, 8, 9, 10, recur in that table of contents of anga 10 which is found in anga 4 (and Nandi) so that there the text which existed at the period of anga 3 and not our present text, is meant. Abhayadeva says, in so many words : praśnavyākaranadaśā iho'ktarūpā na drśyamte, drśyamānās tu paṁcāśrayapamcasaṁvarātmikā iti, ihoktānāṁ tü' pamādinām adhyayanānām akşarārthaḥ [273] pratiyamāna eve ti. 149*
The names of the following four dasāu do not recur elsewhere. The names of the 10 ajjh. of dasă 10 are mentioned, not as parts of the Siddhānta but as belonging in or to it In the seventh place appear the bardhadasău,' the 10 ajjh. of which have the following names : baṁdhe 44 ya mokkhe ya deviddhi Dashramamdale ti ya ! ayariyavipadivatti' uvajjhāyavippaivatti"|bhīvaņā vimotti sāsate kamme. In the eighth place we find the dogiddhidasāu (dvigrddhi") with the following names.145 väte vivâte sukhette kasine ti ya bāyalisaṁ suviņã' tisam mahāsuviņā häre 48 Rāmagutte ya eyam ee dasa ahiya.147 In the ninth place the diha-dasāu with following names : caíde sure ya sukke ya, Siridevi, Pabhāvai divasamuddovavatti, Bahu-putti, Mardare ti ya / there 'Sambhuyavijae, there Pamha-ussäsanissasell. Abhayadeva points out here some connection with the narakāvalikā or nirayāvalikā-śrūtaskandha, i.e. upangas 8-12.148 Finally in the tenth place are the samkheviyadasaul49 with the foll, names khuddiyā vimāņapavibhatti, mahalliyā vimāņa [274] pavibhatti, amgacūliyā, vaggacūliya vivāhacūliya, Aruņovaväe, Varaņo
142* Taitalisuta iti yo jñatadhyayanesu (anga 6,1,14) sruyate sa na'yam tasya siddhi
gamanaśravanāt. We have here in all probability an intentional variation. 143* This text is treated in greater detail on anga 4 $ 44. It has been discovered by
Prof, Peterson, see his Third Report, p. 26 and 253.-L. 144 kşaumakādişu devatāvatāraḥ kriyata iti, tatra kşaumakam vastram, addāgo
adarśaḥ 145 bandhady-adh yanāni, frautenā'rtthena vyakhyātavyāni. 145 dvigthi (!) daśāś ca svarūpato 'py anavasitāḥ. 147 var.; hare, hāle. 48 These are but nine ; in a MS. belonging to Sir Mon. Williams, according to Leu
mann, būvattarim savvasumină are named in the tenth place. For the dreams cf. the mahāsuvinā above. p. 224. also cited among the anangapavittha texts in the
Paksikas, and in the Vidhipr. 149 dirghadasah svarūpato 'navagata eva, tad-adhyayanāni (kāni) cin narakāvalika
śrutaskandha upalabh yařte ; tatra caṁdravaktavyata-prati baddham candram adhyayanam, tathāhi : Rajag!he ....; se sani triny apratitani.