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SACRED LITERATURE OF THE JAINS
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oghasāmācāri, represented by the oghaniryukti, on the 20th prabhṛtam (oghapra) of the 3. vastu (ācārābhidhāna) pūrva 9,2. the daśavidhasāmācārt, for which our chapter and Av. nijj. 7 is authoritative, and 3, the padavibhāgasāmācārī, which too is represented by chedasutralakṣaṇān navamāt pūrvädeva nirvyūdha, or by kalpavyavaharau.995-Begins : sāmāyārim pavakkhāmi savvadukkhavimukkhaṇīm | jam carittāna niggamtha | tinnä samsärasāgaram || 1 ||
27. khalumkijjam, khulu V, 15 vv. Of the saṭhată; the asaṭhatā is the antecedent condition for the sāmācārī. It begins: there ganahare Gagge (Gargyaḥ) muņi āsī visāräe | ainne gaṇibhāvammi samāhim paḍisamdhae | The name comes from v. 3: khalumke jo u joei khalumkan galivṛşabhan (s. Hem. 1263) yo yojayati.
28. mukkhamaggagai, sivamagga C, 36 vv. Of the mokṣamarga. Begins: mukkhamaggagaiṁ taccam | suneha jinabhäsiyam.
29. sammattaparakkamam, samyaktva; appamão S. In prose; anamtaram (in chap. 28) jñānādini muktimärgatveno'ktāni, täni ca samvegadimulāni akarmatavasānāni; [49] yadva mokṣamargagater apramāda eva (on this then is based the title in S) pradhanam. Enumeration of the 73 samvegādini, means of deliverance (cf. Leumann, Gloss. Aup. p. 155, s. v. samvejana): samvege 1, nivvee 2, dhammasaddha 3, gurusähammiyasususanayā 4, aloaṇāya 5, nimdaṇaya 6, garihaṇaya 7, sämäie and the remaining 5 āvassaya 8-13, etc. to akammaya 73 (cf. the 48 samvegādini, Bhagav, 16, 3 and 27 samv, in anga 4, 27 Leum). As in the beginning (see p. 43) so in the end there is a direct reference to Mahavira: esa khalu sammattaparakkamassa ajjhayanassa atthe samanenam bhagavaya Mahavirenam agghavie pannavie parūvie daṁsie nidamsie uvadamsie tti bemi.
30. tavamaggijjam, ggo S, maijjam V, 37 vv., tapomargagati. Begins jaha u pāvagaṁ kammam ragadosasamajjiyam | khavei tavasã bhikkhu tam egagamano suna || 1 ||
31. caraṇavihi, 21 vv.; caranavidhi.
32. pamayaṭṭhāṇam, 111 vv.; pramādasthānāni Begins: accamtakalassa samulayassa savvassa dukkhassa u jo pamakkho / tam bhāsao me paḍipunnacitta | sunéha egamtaniyam hiyattham.
995 The three samayari texts which I have before me-see pp. 223, 369 fg. -contain another division than that stated above. Their contents is, however, connected, and they agree in the main with each other.
