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SACRED LITERATURE OF THE JAINS
33. kammapayadi, karmaprakṛtiḥ, 25 v. Begins : attha kammāiń (cf. Bhag. 2, 166) vucchami , āņupuvviṁ jahakkamar / jehim baddhe ayam jive, saṁsāre parivattāe | 1 || nānassa "varanijjaṁ | damsaņāyaranar taha / veyaņijjaħ taha mohaṁ | aukammam taheva ya 1l || namakayyar ca goyar ca artar āyam taheva ya. Closes : eesim samvare ceva khavane ya jāe (yateta) buhe tti bemi || // The nānam e. g. is (see N. Anūy. Āvasy. Aupap. p. 41) five-fold suyaṁ, ābhinibohiyarn, ohinäņam, maņaņāņań, kevalaṁ.
34. lesajjhayaņam, leśyā°, 62 vv.; anaṁtaram (in 33) prakrtaya uktās, tatsthitiś ca leśyāvasataḥ; apra [40] śastaleśyātyāgataḥ prasastā eva tā adhisthätatavyāḥ. Begins lesajjhayanaṁ pavakkhāmi āņupuvvi jahakkamar chanhaṁ pi kammalesänar | anubhāve suņeha me || 1 || Closes : appasatthâu vajjittà / pasatthāu ahitthae (adhitişthet) muni tti bemi || 62/ Bhag. 1, 160, Leum. Aup p, 149.
35. anagaramaggam, ogge S, oggo V; 21 vv.; hirsaparivarjanadayo bhikkhuguņāḥ. Begins : suneha me egamaņā maggam Savvannudesiyam / jam ayaramto bhikkhu | dukkhäņa 'mtakaro bhave |! 11). Closes : nimmamo nirahankäro viyarāgo anäsavo / sampatto kevala nanam sasaya parinivvuda tti bemi || 31 |1.
36. jivajivavibhatti, 268 vv. Begins : jivajivavibhatti / suneha me egamanā io 1 jam jāniūņa bhikkhū / sammaṁ jayai samjame 1/1/l. Closes : ii paukāre būddhe / ņāyāe parini yvue | chattisam uttarajjhäe | bhavasiddhia sammai (sarvude A) tti bemi / 268 //.
At the end in some MSS, of the text and in the scholiast there are added some variant verses of the niryuktikära in praise of the work : je kira bhavasiddhiä / parittasaṁsāria a je bhavvā ) te kira padhaṁti ee chattisar uttarajjhāe || 1 ||...
XLIV. Second mūlasūtram, āvaśyakasūtram. By dvaśyaka, as we have often seen in the case of painna 1, Nandi and Anuyogadv., are meant six observances which are obligatory upon the Jain, be he layman or clerical. That the regulations in reference to these observations had an established text as early as the date of N. and An., is clear from the fact that they appear in the Nandi as the first group of the anamgapavitha texts (see above p. 11); and in the Anuyogadv. the word ajjhayanachakkavagga is expressly given as its synonym. See p. 22, We have also seen [51] that the Anuyogadvarasūtram claims
