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SACRED LITERATURE OF THE JAINS
37 71'
v. 40, they appear as khamana pasaṁḍiya; also in Kup. 1, ibid. 1,, or as khavanaya, i.e. kṣapanaka. See below, p. 75.
2, si
In contradistinction to these heterodox opinions (micchadiṭṭhi) we have the praises of the samāiam sung in v. 102 fg. We find it called.1023 (v. 108) an "ajjhayanam" as opposed to the "remaining (five) ajjhayanas;" and the two verses closing with the refrain ii kevalibhasiam [68] are cited in reference to it. These verses recur in the Anuyogadvarasutra (see above pp. 37, 38) as I have shewn on Bhagav. 2, 186. After the conclusion of the upodghataniryukti we find in the scholiast (see above p. 55) the following statement: atra sutrasparšikaniryukty (see p. 38) -avasaraḥ, să ca präptāvasarā 'pi no 'cyate, yasmäd asati sutre kasya 'sav iti; to which is joined an elaborate deduction in reference to sutta and niryukti.
9. namukkäranijjutti, 139 (PT, 144B) vv. Towards the end we find the verse eso pamca (132), glorifying the pancanamukkāra, a verse we have already met with in upanga 4; see p. 393. In the last päda we have here the reading havai mangalam; see Kup. p. 21 (811) fg., where this form of the verse is referred directly back to Sri Vajrasvamin. See p. 38.3 on v. 6. A detached copy is found in Peterson, Palm-leaf No. 776.
10. samaianijjutti, 100 (, 111 P, 112 B) vv. Begins: namdi-amuogadāram vihivad uvagghäiam ca kāūņaṁ/käūņa paṁcamaṁgala-m drambho hoi suttassa || 1 //. The knowledge of the namdi and of the anuogad 109 is here regarded as a preliminary condition for the understanding of the sutra. This citation is both per se of interest (see p. 3), and also because from it we can prove that the avasyaka texts, quoted in these two works are to be distinguished from our av. nijj.-though this was tolerably self-evident after the remarks on p. 53 ff. The text continues :
ahava (!) kayapamcanamukkāro karei sāmāiam ti so bhihio | sāmāiamgam eva ya jam so sesam ao buccham [69] //2/1 sūtram (atrå 'mtare sūtram vācyam B). On this Har. (see between 8 and 9): atră 'mtare sutrasparśaniryuktir ucyate svasthänatväd, aha ca niryuktikāraḥ:
sāna).
1029 namdiś ca anuyogadvarani ca Haribh.
1028 ajjhayanam pi a tiviham | sutte atthe tad-ubhae ceva | sesesu vi ajjhayaṇesu (caturviñśatistavadișu) hoi ese 'va nijjutti (uddeśanirdeśadika niruktiparyava
