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110
SACRED LITERATURE OF THE JAINS
Se kiṁ taṁ cūliyāo 2644 jan nam645 āillanaṁ cauņhaṁ puvvānam cūliyão646 sesäin puvväiṁ acūliyaim647 se 'ttaṁ cūliyão.
At the conclusion of this review of the 12 angas, I present the apostrophe to eternity, which is given in anga 4 and in Nandi, in entire agreement with each other, at the close of their statement of the contents of the anga. With all the unwavering firmness of this apostrophe it looks like a protest against all who might either doubt or attempt to undermine its validity (see p.293) :
Icc eiyaṁ duvālasaṁgaṁ ganipidagam atite648 käle anamtā jīvā aņāe649 virähittä сāurartasaṁsārakamtaram anupariyattissu ; 650 icc eiyam du ga paduppanne (369] kale (bis) anupariyațțiņti851 icc eiyam.du gao aņāgae kale (bis) anupariyațțissaṁti ;-icc eiyaṁ du ga'atite käle a. j. āņāe ärāhittā ca vitivatinsu,852 viivaisti. viivaissanti ;-icc eiyaṁ duogao na kayai na åsi,658 na kayāi na tthi, na kayāi na bhavissal, bhuvim654 ca bhavarti ya855 bhavissaṁti ya656 dhuve niae657 sasae akkhae658 avvae659 avatthie660 nicce ; 681 se jahā nāmae parca atthikaya na kayai na āsi na kaydi na tthi na kayāi na bhavissaṁti, 662 bhuvim ca bhavarti ya bhavissarti ya dhuvā nitiya868 jāva niccă, evām eva duo ga na kayāi na åsi (bis) nicce"; --ettha664 ņam duo ge gage anamtā bhāvā a, abhāvā, a, heü a, aheu, a.
ita bhāvā ama, kayai na asiansi ya
644 N yato BC, yau A. 645 BC, AN omit. 646 BC, yain N, yau A. 647 N, has avasesā purvā aculiyā. 648 tie N. 649 ajnaya. 650 anuparivyttavamtaḥ Jamālivat. 651 bhramanti. 652 vyativrajitavantah 653 näst N (thus in every case). 654 bhuim N. (always) 655 bhavai a N (always). 656 bhavissai a N always). 657 niyatan. 658 N omits; ak sayam. 659 avyayam, 660 avasthitam. 661 Instead of av. nicce N has here supariffhie. In the following repetition, however,
it is the same as in the text. 662 ssai N. 663 niyayā N. 664 The following is omitted in N.
