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105/tat Tor Hifazat sfeer, gyfa,
er pai dalfa 31TER
passions and thefore may reach even eleventh
stage of 3491177 984 HTE 'Upshānt Kasāy Moh'. 12. It is only the Ksapaks reni' mentioned above, which
enables one to reach क्षीण कषाय मोह 'Ksheen Kashay moh' of having annihilated the passions of view and conduct- delusions i.e. Mohaniya karm the
commander in chief of all the karms. 13. This results in elimination of other destructive karms
like 'Gyānvarniya, Darshanavarniya' and lastly Antarary culminating in dawning of Kewal- Gyān i.e. omniscience. The XIII stage is that of 'Arihants' at this stage, they preach principles of universal truth
of self-conquering i.e. Jina'. 14. Lastly is the stage of shedding of remaining karmas
of sensation, life, name and clan. At times when these remaining non obstructive-karmas survive longer than one's life-span, the soul undertakes a process of kewali- Samudghat i.e. equalization of all these to the life- span, by stretching these karmas in a moment to length and breadth of entire cosmos and in next moments withdrawing and getting rid of them. The soul then leaves the body forever, surges simultaneously instantaneously to siddha-Shila achieving liberation, ever retaining its inherent characterstics of omniscience, Omnipotence and Omni-bliss etc.
