Book Title: Indian Antiquary Vol 01
Author(s): Jas Burgess
Publisher: Swati Publications

View full book text
Previous | Next

Page 52
________________ 36 THE INDIAN ANTIQUARY [FEB. 2, 1872 ing at the foot of the wall in No. 3, and I had equalling it in size, or was more likely-as I shall unfortunately no gun with me, having brought shew presently comparatively modern erection, a sketch-book and measuring rod instead, it was built when the old fort had become so far ruined not thought prudent, to remain long in that! as to be no longer tenable, neigbourhood. For the same reason there was The eastern entrance is through a vast hall not time to make more than a plan of the build- or yard, with walls of hewn stone in which are ing with a rough measurement. The covered still to be seen the staples to which, in native gateway is about 40 feet wide and 25 feet deep, tradition, the Rájá's elephants were fastened. and rooms Nos. 5 and 6, though so encumbered This gateway is called the Háthí dwar or Hathi with rubbish as to be quite inaccessible were bandhá dwár, elephant gate, or elephant-enclojudged to be about the same size. This approx- sure gate.) The southern door-way, of which imation will enable the reader to judge of the only a crumbled heap of stones remains is called size of the other rooms. The rest of the palace the Sona mukhi, or golden faced gate, the origin was probably, as usual in Bengal, built of mud of which name I cannot trace; but so many places with thatched roofs, which mode of construc- in northern Orissa are called Sonamûkhi, - even tion would account for its total disappearance. bare salt-marshes washed by the sea, that the The last fort of the group is that which I have appellation must be very ancient, and the allusion called the "Stone Fort," as its walls, as far as which it was meant to convey has become obscure. they could be seen, are built of hewn stone not The only suggestion offered is—that it refers to covered, as in the other, with mud. It seems the golden face of the idol Jagannath at more modern than the mud fort, and may either Puri-miniature copies of which are to be seen have been originally a mere out-work to the in many parts of Orissa. Such an idol may have other, which seems improbable from its nearly stood in or near this gateway. THE SO-CALLED DASYUS OF SÁNCHI. BY BABU RAJENDRALÁLA MITRA, Hox. M.R.A.S. MR. FERGUSON, in his magnificent work on are occupied in splitting wood or other domestic “Tree and, Serpent Worship," has discussed at tasks; occasionally navigating in rude canoes; great length the ethnology of a race of men repre- but they never seem to mix with the community sented on the Sánchi bas reliefs, whom he desig- at large, except for the observance of religious nates the Dasyus or aborigines of India. rites. They have invariably by them a chaffing The deductions he has drawn, however, are not dish with a blazing fire, a pair of tongs, and a warrantable from the premises on which he has bowl which, from its shape, appears to be made argued. As the subject is of some importance of the hard shell of the gourd. It was carried in connexion with the history of the Sánchi about hanging from the left hand. In one Tope, & summary of it will perhaps not be un- instance a man has a stand of the shape of a interesting. morá, over which he holds something which The people who are called Dasyus or abori- appears to us, from the tracing of writing on it, gines, as distinct from the Aryans, are generally re- to be a scroll or a mass of written paper ; a compresented as people of the woods, living in thatch- panion of his is folding or unfolding a similar ed huts, wearing a small dhuti wrapped round scroll or bundle, and a third is taking up some the waist, and pussessing no ornaments. Their burning charcoal with his tongs. Mr. Fergushead dress consists occasionally of a plain skull- son, following General Cunningham, takes the cap, but frequently of plaited or matted hair wound first scroll to be a flagon from which the man is round the head, and tied on the crown in a coni- pouring something into his fire pot, and the cal form. Occasionally they allow the hair to second a fan with which the owner is enlivening hang behind in loose tresses. Most of them have his fire ; but the appearance of the scrolls and beards : & few appear with shaven chins. They the position and action of the hands according to sit with their knees raised and legs crossed and several intelligent European gentlemen includtied round with a strip of cloth or a napkin, and ing two professional artists, are entirely against liar gambhfra. The change was probably caused by their vaults, and it was not till I had the jungle cleared from appronching the building from the top of the walls, as they the northern face that I convinced them the rooms were not took me been from this position the rooms look like deep underground.

Loading...

Page Navigation
1 ... 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430