Book Title: Indian Antiquary Vol 01
Author(s): Jas Burgess
Publisher: Swati Publications

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Page 269
________________ AUGUST 2, 1872.] DRAVIDIAN ROOTS IN SANSKRIT. 237 52. ava-Gaņa-gaņa, mass; R. gad, kad to be thick, strong, excessive. 53. ava-Ganda-gantu, knot, joint; also kaņ, kanu mean the same'; R. gad, kad, No. 52 ganda; hero, best=ganda, manly. 54. ava-Gunthana, hiding, veiling ; sweep 63. A h, ad, to pervade, fill=R. ad, see No. 4. 64. (A hallika, prattler perhaps from hall, tooth; toothless ?) ing. a, gund, gunth, gud, to cover, protect, sweep | R. kud gud, 1, to join, gather, assemble, keep together, contain, (kudluke, receptacle, shell ; kudikegundaka, small oil-vessel); 2, to take in, protect, cover (kude, kole, umbrella); %, to take covering (ghdu, nest); 4, to be covered (guttu, secret); 5, to take in, to drink ; 6, to cause to join or meet, to give; 7, to join together make a heap, to sweep b, gund-R, kutt, pound. 55. ava-Ghatta, a pit; and ava-Ghattana, rubbing off. Both perhaps from the R. ked, to fall; or R. ka!, to cut off, cut into, hew down; cl. kade, end. We may introduce here the following roots of the Sanskrit dictionary: a, ghat, to work-R. katt, to build, perform ; to join together. b, ghat, to be possible-R, katt in an intransitive sense, in which it also is found ; or R. kill to be obtained. c,ghat, to be joined=R. katt, as under b (or R. kitt, to approach). d, glatt, to stir, churn-R. kaul, to stir, churn. e, ghatt, to slip over=R. kag, to pass over, cross. 56. ava-Pida, pressure-pide; R. pind, to press; to milk; pinde, piņķe (pinda), mass, lump: pindu, that which is milked, herd, flock. 57. a-Vichi, without waves=vichi, wave; perliaps from R. vîs, bis, to wave, swing about. 58. a-Vela, denial-probably R. pèl, speak; a-pêl, in the sense of saying "no." 59. a-v-elâ, chewed betel. Betel is betta, creeper, and ele, leaf-leaf of the creeper. A-Vele, betel that is no longer fit for use.* 60. As(though partly vedic)=R.is, es, yas, to throw; to shine. 61. As, to take-R. is, to take. This is perhaps the causative of R. i, to give to cause to be given to one's self, to take; but cf. the secondary R. esag, to take into one's hands, to begin. 62. asthi-Tunda, bone, bill-tunda, bill; R. tad, to beat ; cf. tudi, drum. 65. á kleta, hunting-If of a root khit, this would probably be R. kil, to destroy. 66., a njika, a certain Dänava-terrifier ? R. anj, to fear. 67. â ţa, a certain serpent-player; R. âd, to play; cf. 72. 68. âţi, adi, a certain fish and bird--player. 69. îtîkara, bull-play-maker. 70. Alambaraadum-vare, drum. This is composed of R. âu, to play, and pare, drum; pareya, a Pariah, a man of the drum. 71. âambar a, eye-lash=adum, playing, and pare, feather. (pare, web) 72. î du (as a suffix)-playing with, tending after ; also in the form âţa; cf. vâchâta, talkative. 73. & dd, atu, float, raft. The two forms may have arisen from negligent pronunciation, As roots may be given al, to dive; âd, to play (on the water); în, to join ; te recline on (participle at). 74. â d hya, rich=allya ; R.al, to be strong, rule, possess. 75. âdi, beginning—adi. This may be a formation of ada, participle of ig, to become ; for a Dravidian, when adducing a number of things in succession, always uses ada together with modal, beginning, or munte, first, at their end. For instance : houses, trees, gardens, modal ada (at first-being) things. In the same manner ali is used. Why should it not be a conventional abridgment for modal ada ? 76. 4-Bila m bila, opening; R. bir, to split, open. 77. âm, yesam, which is a contraction of âgum, it will happen ; R. âg, to happen. 78. år, to praise-R. âr, to cry aloud, call. 79. a ra-k û ţa, brass=a joining or combination of metals; kuta, union; R. kud, kad to join. 80. aru, crabêdu, crab. 81. &la, great-ala, possessing, great; No. 74. 82. âla, possessing (as suffix, for instance, in antarala, malayala, mountain-possessing: asvavala)=aļa, possessing. 83. ali, impure or deceitful disposition ALi, deceit; perhaps R. &L, to be deep (hidden). The vadaba in radabagni is=maduvu, depth; R. mad, to After this ought to have come : as'va-balava, stallion and mare. Badava, mare, is probably connected with me Jadi, woman; R. mad, to lie down, sink, be submissive

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