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IX, 3, 4.
ON EXCLUSION FROM THE PATIMOKKHA.
311
offence against doctrine. . . . . These are the ten kinds, &c.
'And which are the ten kinds of inhibition of the Pâtimokkha which are legal? [The same as the last, positive instead of negative.]
4. And how (can it be legally said that) a Bhikkhu who has been guilty of a Pârâgika offence is seated in the assembly?
'In case, O Bhikkhus, a Bhikkhu sees that (another) Bhikkhu is incurring a Pârâgika offence by those means, marks, and signs by which the incurring of a Pârâgika offence is brought about. Or in case a Bhikkhu does not himself see that (another) Bhikkhu is incurring a Pârâgika offence, but another Bhikkhu inform the (first-mentioned) Bhikkhu, saying, "Such and such a Bhikkhu, Sir, has been guilty of a Pârâgika offence." Or in case a Bhikkhu does not himself see that another Bhikkhu is incurring a Pârâgika offence, but that one himself inform the (first-mentioned) Bhikkhu, saying, "I, Sir, have been guilty of a Pârâgika offence."
(In either of these cases), O Bhikkhus, if he seem to do so, the Bhikkhu may, on the ground of what he has seen and heard and suspected, bring forward the following resolution on an Uposatha day, on the fourteenth or fifteenth day of the month, at a time when that individual is present in the midst of the Samgha: "Let the venerable Samgha hear me. Such and such an individual has been guilty of a Pârâgika offence. I interdict for him the Pâtimokkha, to the effect that the Pâtimokkha ought not to be recited at a time when he is present." That is a legal inhibition of the Pâtimokkha.
'If, when the Pâtimokkha has been inhibited for
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