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III, 102.
93
96. Let him give, in accordance with the rule, to a Brahmana who knows the true meaning of the Veda, even (a small portion of food as) alms, or a pot full of water, having garnished (the food with seasoning, or the pot with flowers and fruit).
97. The oblations to gods and manes, made by men ignorant (of the law of gifts), are lost, if the givers in their folly present (shares of them) to Brahmanas who are mere ashes.
HOUSEHOLDER; DAILY RITES.
98. An offering made in the mouth-fire of Brâhmanas rich in sacred learning and austerities, saves from misfortune and from great guilt.
99. But let him offer, in accordance with the rule, to a guest who has come (of his own accord) a seat and water, as well as food, garnished (with seasoning), according to his ability.
100. A Brahmana who stays unhonoured (in the house), takes away (with him) all the spiritual merit even of a man who subsists by gleaning ears of corn, or offers oblations in five fires.
101. Grass, room (for resting), water, and fourthly a kind word; these (things) never fail in the houses of good men.
102. But a Brahmana who stays one night only is declared to be a guest (atithi); for because he stays (sthita) not long (anityam), he is called atithi (a guest).
96. Satkritya, 'having garnished, &c.' (Kull., Râgh.), means according to Medh. and Gov. 'having honoured the recipient' (with fruits and flowers, Gov.).
97. Vas. III, 8.
99-118. Ap. II, 4, 11, 13-20; 6, 5-9; Gaut. V, 25-45; Vas. VIII, 4-5, 11-15; Baudh. II, 5, 11-18; 6, 36-37; Vi. LXVII, 28-46; Yâgn. I, 104-109, 112-113.
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