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V, 30.
LAWFUL AND FORBIDDEN FOOD.
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sumption) may be slain by Brâhmanas for sacrifices, and in order to feed those whom they are bound to maintain; for Agastya did this of old.
23. For in ancient (times) the sacrificial cakes were (made of the flesh) of eatable beasts and birds at the sacrifices offered by Brâhmanas and Kshatriyas.
24. All lawful hard or soft food may be eaten, though stale, (after having been) mixed with fatty (substances), and so may the remains of sacrificial viands.
25. But all preparations of barley and wheat, as well as preparations of milk, may be eaten by twiceborn men without being mixed with fatty (substances), though they may have stood for a long time.
26. Thus has the food, allowed and forbidden to twice-born men, been fully described; I will now propound the rules for eating and avoiding meat.
27. One may eat meat when it has been sprinkled with water, while Mantras were recited, when Brâhmanas desire (one's doing it), when one is engaged (in the performance of a rite) according to the law, and when one's life is in danger.
28. The Lord of creatures (Pragâpati) created this whole (world to be) the sustenance of the vital spirit; both the immovable and the movable (creation is) the food of the vital spirit.
29. What is destitute of motion is the food of those endowed with locomotion; (animals) without fangs (are the food) of those with fangs, those without hands of those who possess hands, and the timid of the bold.
30. The eater who daily even devours those
27-56. Vas. IV, 5-8; Vi. LI, 59-78; Yâgñ. I, 178-181. 27. Meat is sprinkled with water at the Srauta sacrifices.
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