Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

View full book text
Previous | Next

Page 330
________________ 292 Jinabhadra Cani's [ The fifth विकारदृष्टान्ते परिहीयते, अभ्रादिविकारस्य स्वकारणभूतपुद्गलद्रव्यादतिfaamuafafa 11 239 II (1964) 11 D. C.-Sudharnan:-- Just as, it is by virtue of their svabhāva that .objects like ghata etc. are produced as a natural result of their respective karanas but without the help of karman, the bhavāntara is also produced by virtue of its own svabhāva even in absence of Karman. Bhagavāna—Kāryas like ghata, o Sudharmani could never be produced merely by virtue of their svabhūva, but they have to depend upon karta and karana also. So, in the production of Sarira also, kartā and kūrana are of primary importance. This leads us to believe that in the production of bhavāntara, alman which is different from body, is the kırta, and Karman, the kāraga, just as potter is tne kartā, and chakra etc. act as kāranas, when ghata is produced. Sudharman:-Since kāryas like ghata are direcily apprehensible, potter and chakra etc. may respectively be taken as their kartā and kārapas. But kāryas like s'arîra in bhavāntara are produced naturally like the multi-coloured changes in clouds etc. It is not therefore, possible to seek Karman as a käraņa, in the production of bhavantara. Bhagavāna :-Your argument is totally unfounded. Käryas like s'arira etc. are not svābhāvika because they have a beginning, as well as, a definite akāra like ghata. You have taken the other life to be the same as this, because, according to you, Kārya is exactly similar to kārana. But this principle of sadçis'atā is not applicable in case of abhrādivikāras, as they are peculiarly different from the objects having definite ākāra. Moreover, होज सहावो वत्थु निकारणया व वत्थुधम्मो वा ? । जह वत्थु णस्थि तओऽणुवलद्धीओ खपुष्पं व ॥ २३८ ।। (१७८६) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586