Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 523
________________ 485 Vada ] Gandharavāda Pratipadyasva Mandika iva viyogamiha karma-jiva-yogasya Tvamanādérapi kāncana-dhātvoriva jñāna-kriyābhāın 1142911 (1977) Trans.-429 In this case, you ( siiall have to ) adınit the separation of Karma and jîva, in spite of their eternal union on account of cognizance and action, as in the case of gold and metal. ( 1977) टीका-" अणाइणो वित्ति" अनादेरपि जीव-कर्मसंयोगस्य तं' इति त्वं प्रतिपद्यस्व वियोगम्. वन्ध--मोक्षवादे मण्डिकवत् । कयोरिव थो वियोगः ?! काश्चन-धातुपाषाणयोरिव । फि निर्हेतुक एक जीव-कर्मणोवियोगः ?। न, इत्याह-ज्ञान-क्रियाभ्याम् । इदमुक्तं भवति-नायमेकान्तो यदनादिसंयोगो न भिधते, यतः काञ्चन धातुपाषाणयोरनादिरपि संयोगोऽग्न्यादिसंपर्केण विघटत एव, तद्वज्जीव-कर्मसंयोगस्यापि सम्यगज्ञानक्रियाभ्यां वियोगं मण्डिकवत त्वमपीह प्रतिपद्यस्वति ॥४२९॥ (१९७७) ___D. C.-.Even the stronnest affnity between gold and metal is broken by the help of heating etc. The same is the case with that between Karma and jiva also. Separation of Karma and jîva is accomplished by means of jñāna and krija in spite of their eternal union. It is not true, therefore, to say that the separation of objects joined together by anādı samyoga, is not possible. Like Mandika you. too, shall have to admit that Karma and jiva are separable from each other in spite of their eternal union. ।। 429॥ ( 1977 ) जं नारगाइभावो संसारो नारगाइभिण्णो य । को जीवो तं मन्नसि तन्नासे जीवनासो त्ति ॥ ४३० ॥ (१९७८) Jam nāragāibhāvo samsāro nãragāibhingo ya i Ko jîvo tam mannasi tannāse jivanāso tti il 430 11 (1978) [यद् नारकादिभावः संसारो नारकादिमिनश्च । को जीवस्त्वं मन्यसे तमाशे जीवनाश इति ॥ ४३० ॥ (१९७८) Jain Education International For Private & Personal Use Only www.jainelibrary.org

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