Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 560
________________ 522 Jinabhadra Gani's. [ The eleventh Kaha nanu méyam ti maî naņā--'ņābīеau tti naņu bhaniyam 1. Tadapiccam nānam pi ya ceyanadhammo tti rāgoavv ||4651 (2013) [ कथं ननु मेयमिति मतिर्ज्ञाना-नाबाधत इति ननु मणितम् । तदानित्यं ज्ञानमपि च चेतनधर्म इति राग इव || ४६५ || (२०१३) Katham nanu mèyamiti matiriṇānā—'nībādhata iti nanu bhaṇitam Tadānityam jnānamapi ca cetanadharma iti raga iva ॥ 455 1 (2013)] Trans. -- 465 ( The question may be that }, " How could it really be taken like that? (The reply is)-" It has alredy been said that (it is so ) on account of the uninterrupted cognizance." Then, even cognizance being a quality of consciousness, it will be a nitya like affection. ( 2013 ) 1 टीका - अत्रैवंभूता मतिः परस्य भवेत् नन्विच्छन्ति भवन्तः सिद्धस्य यथोक्तं सुखम्, किन्तु नेच्छामात्रतो वस्तुसिद्धिः, अपि तु प्रमाणतः, ततो येन प्रमाणेन तत् सिध्यति तद् वक्तव्यम् । अनुमानेन तदनुमीयत इति चेत् । तर्हि केनानुमानेन तदनुमेयत्- अनुमीयत इत्यर्थः ? इत्याह-- "नाणा - ऽणा बाहउ ति नणु भणियं ति " ननु भणितमत्रार्थे मागनुमानम् - सिद्धस्य प्रकृष्टं सुखम्, ज्ञानत्वे सत्यनाबाधत्वात् मुनिवदिति । पुनरपि परः प्राहयद्येवम्, तनित्यं सुखं ज्ञानं च सिद्धस्य चेतनधर्मत्वात् रागवदिति ॥। ४६५ ।। ( २०१३ ) D. C.-Frabhasa:-With what pramāna or anumana do you establish the existence of the above-mentioned moksasukha? + Bhagavana:--The auumana has already been stated that, like a sage, a muktāṭmā enjoys perfect happiness by virtue of its uninterrupted cognizance. Prabhāsa:—In that case, as happiness and cognizance on, the part of a free soul are cétana-dharmas, they would be a-nitya like rāga | 465 ।। ( 2013 ) There is another inference also. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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