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Vada ] Canadharavada
489 काशस्येति । ततो मुक्तस्य जीवस्य नित्यत्वाद् नित्यो मोक्ष इति ॥ ४३३॥ (१९८१)
D. C.-The Soul is immmortal like akasa, because it does not undergo any vikāra. That which is destructible, has undoubtedly to undergo vikaraz like the differnt parts of ghata Muklātmā being, thus immutable, moksa is also immutable. 11 433 11 ( 1981)
Also, कालंतरनासी वा घडा व्व घडोव्व कयगाइओ मई होना। नो पद्धसाभावो मुवि तम्मा विज निचो ॥४३४ ॥ (१९८२) Kalantaranās! vă ghado vva kayagãio mai höjjā 1 No paddhamsābhāvo bhuvi taddhammā vi jam nicco 114341 (1982) [कालान्तरनाशी वा घट इव कृतकादितो यतिमवेत् ।
नो प्रध्वंसामावो मुवि तद्धर्मापि यद् नित्यः ॥ ४३४ ॥ (१९८२) Kälāntaranāsi vă ghata iva kritakādito matirbhavet i No pradhvaņsābhāvo bhuvi taddharmāpi yad nityah 143411 (1982)]
Trans ---434 Or, the belief may be that it is destructible at a ( certain ) period of time like ghata on account of its being factitious etc. ( But ) it is not so. Indestructibility is everlasting on thls earth in spite of ( its ) having ( destructible ) characteristics ( 1982 )
The author, then, states the opponent's view and its reply-- अणुदाहरणमभावो खरसंग पिव मई न तं जम्हा । कुंभविणासविसिहो भावो चिय पोग्गलमओ सो ॥४३५।। (१९८३) Anudāharaṇamabhāvo kharasangam piva maî na tam jamhā i Kumbhaviņāsavisittho bhāvo cciya poggalamaö so 1143511 (1983)
[ अनुदाहरणमभालः स्वरश्रृंगमिव मतिर्न तद् यस्मात् ।
कुम्भविनाशविशिष्टो भाव एव पुग्दलमयः स ।। ४३५ ॥ (१९८३) 62
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