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Vada ] Canadharavāda
439 rules. That belonging to speech takes place when the observances of deeds like munificence etc. are advised but against the proper rules.
The misrabhāva of the bodily contact is apprehended when a person actually performs the ceremony of worship and bowing down etc. to the Tirthankara, without following the prescribed customs.
In this way, it is quite easy to apprehend the three types of yogos in a mixed state of subha and 4-subha at the same time.
Bhagavāna; - Your rssumption is wrongly based Yoga comes into existence in two ways--(1) By virtue of the contact with a concrete substance and ( 2 ) By means of contact with abstract i objects) The concrete substances that come into contact with mind, speech, and body and the process of arouosing mind, speech and body, form the drażya yoga; whlle the mental effort which' acts as the cause of contact on the part of both-.. substance as well as the process-is known as the bhãos - yoga.
The composite state of śubha and a-subha taken together is possible in case of dravya-yoga of all the three varieties belonging respectively to mind. speech, and body-from the practical point of view. But it is never possible in case of bhāva-yoga. It is important to note, therefore, that from the practical point of view, the miś abhāva of Subha and a-subha combined together may be admitted in case of 's avya yoga but it is never possible in case of draryanyaga of definite assertion
In case of bhāva yoga, the miśrabhava is neither possible from the paractial point of view nor with regard to definite assertion
Moreover in ag amuss also, there is no mention of the composite state of śubhāśubha yoga, as a third variety coming after subha and a-subha varieties of mental effort. Hence, in case of bhāva-yoga, there cannot exist a mixed entity of
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