Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 520
________________ 482 Jinabhadra Gani's [The eleventh (2) The cave of moksa is difficult to be entered by the samsaris. (3) There are two types of Brahama:-- 1 The Parama Branma or principal Brahma is moşka and a-parama or subordtnate Brahama is jñāna. Your doubt has sprung up from these Veda padas which bear contradictory senses. But you have not grasped their real interpretation. Here, I give their correct interpretation Please listen carefully. ॥ 426 1 1974 ) Bhagavāna now states the opponent's view and refutes it, मनसि किं दीवस्स व नासो निव्वाणमस्स जीवस्स ?। दुक्खक्खयाइरुवा किं होज व से सओऽवत्था ? ||४२७॥१९७५) Mannasi kim divassa va naso nivvānamassa jîvassa ?' Dukkhakkhayāirūvā kim hojja va sé sao'vattha || 427 !! ( 1975 ) [ मन्यसे कि दीपस्येव नाशो निर्वाणमस्य जीवस्य ? दुःखक्षयादिरूपा किं भवेद् वा तस्य सताऽवस्था ? ॥४२७॥(१९७६) Nanyase kim dipasyeva nāśo nirvāṇamasya jîvasya ? Dunkhaksayadirupa kim bhaved vā tasya sato'vastha 14271(1975)] Trans.-427 Do you think the nirvana ( extinction of life ) to be similar to the extinction of lamp ? Or, would the positive exstence of soul in the form of diminution of miseries etc. be its extinction? टीका-आयुपान् ! प्रमास ! त्वमेकं मन्यसे-कि दीपस्येवास्य जीवस्य नाशो ध्वंस एव निर्वाणम् ? यथाऽऽहुः सौगतविशेषाः केचित् , तद्यथा--- दीपो यथा निर्देतिमभ्युपेतो नैवावनि गच्छति नान्तरिक्षम् । दिशं न काश्चिद् विदिशं न काञ्चित् स्नेहक्षयान केवलमेति शान्तिम् ।।१।। Jain Education International For Private & Personal Use Only www.jainelibrary.org

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