________________
480
Jinabhadra Gani's [The eleventh [ आभाषितश्च जिनेन जाति-जरा-मरणविषमुक्तेन । नाम्ना च गोत्रेण च सर्वज्ञेन सर्वदर्शिना ॥ ४२५ ॥ (१९७३)
Abhāsitasca Jinéna jati-jara-marayavipramukténa | Namna ca gotréna ca sarvajnéna saryadarsinā 1142511 (1973)]
Trans --425 He was, then, addressed by his name and lineage, by the Tirthaikara who was entirely free from birth, old age, and death, who was omniscient, and who had complete darsana ( Undifferentiated knowledge.) ( 1973 )
Having thus addressed him, the Bhagavāna said
किं मन्ने निव्वाणं अस्थि नत्थि त्ति संसओ तुज्झ । वेयपयाण य अत्यं न याणसि तेसिमो अस्थो ।। ४२६ ॥ (१९७४)
Kim maŋŋé nivyāņam atthi natthi tti samsaö tujihami Véyapayāņa ya attham na yānais tésimo attho 11426u (1974) [किं मन्यसे निर्वाणमस्ति नास्तीति संशयस्तव ।
वेदपदानां चार्थ न जानासि तेषामयमर्थः ॥ ४७४ ॥ (१९७४) Kim manyasé nirvāṇamasti nāstiti samsayastava i Véda-padānām pārtham na jānāsi téşāmayamarthah 1142611 (1974)]
Trans.-~-426 What are you thinking about ? You entertain the doubt as to whether nirvana (final emancipation) exists or not. But ( ca ) you have not understood the (real) meaning of the sentences of the Vedas. Here is their (real) intérpretation. (1974)
टीका-हे आयुष्मन् ! प्रभास ! त्वमेवं मन्यसे-किं निर्वाणमस्ति न वा ? इति । अयं च संशयस्तव विरुद्धवेदपदश्रवणनिबन्धनः। तानि चामनि वेदपदानि-"जरामय वैतत् सर्व यदग्निहोत्रम्"। तथा, "सैषा गुहा दुखगाहा"। तथा, “ द्वे ब्रह्मणी परमपरं च, तत्र परं सत्यं ज्ञानमनन्तरं बह्म" इति । एतेषां चायमर्थस्तवचेतसि नर्तते-यदेतदग्निहोत्रं तज्जरामर्यमेव
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