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474 Jinabhadra Gani's
[ Tue runth Indicating the existence of para-loka thereby, the author states-- घडचेयणया नासो पडचेयणया समुन्भवो समयं । संताणेणावस्था तहेह-परलोअ-जीवाणं ॥ ४१८ ॥ (१९६६) मणुएहलोगनासो सुराइपरलोगसंभवो समयं । जीवतयाऽवत्थाणं नेहभवो नेय परलोओ ॥ ४१९ ॥ (१९६७) Ghadaceyaņayā nāso padaceyaņayā samubbhavo samayam i Santanenavatthā taheha-paralba-jivanam ॥ 418 ॥ (1966) Maņuhaloganāso surāiparaloga sambhavo samayam Jivataya vatthanam nehabhavo neya paraloo || 419 ॥ (1967) [घटचेतनया नाशः पटचेतनया समुद्भवः समकम् ।
संवानेनावस्था तथेह-परलोक-जीवानाम् ॥ ४१८॥ (१९६६) मनुजेहलोकनाशः मुरादिपरलोकसंमवः समकम् ।
जीवतयाऽवस्थानं नेहभवो नैव परलोकः ॥ ४१९ ॥ (१९६७) Ghatacétanayā nāśaḥ pațacétanayā samabhavah samakamı Santānénāvasthā tatheha-paraloka-jivāņām # 418 || (1966) Manujehalokanāśaḥ surādiparalokasambhavah samakami Jivatayā'vasthānam nelabhavo naiva paralokah 11419 11 (1967)]
Trans.-418--419 Destruction of the cognizance of ghata production of the congnizance of pața, and retention of their continuous range, are (apprehended all at a time. The same is the case with this world, the other world, and the jiva Vanishing of this human world, and coming into existence of the world like that of divine beings, are simultaneous. Retention in the state of) jiva is neither this world nor the other world. (1966-1967)
टीका-घटविषय विज्ञानं घटचेतनोच्यते, पटविषयं तु विज्ञान पटचेतना ।
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