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Vada ] Ganadharavāda
- 477 नारक-तिर्यगादेरुच्छेदप्रसङ्गात् । ततस्तस्मात् तस्यावस्थितस्य जीवादेरस्ति केनापि मनुष्यत्वादिधर्मेण विलयो विनाशः, अन्येन तु मुरादिरूपेण भवनमुत्पादः, सर्वोच्छेदस्तु न मतस्तीर्थकृताम् , संव्यवहारोपरोधात्-अन्यथा व्यवहारोच्छेदप्रसङ्गादित्यर्थः, तथाहि-राजपुत्र्याःक्रीडाहेतुभूतं सौवर्णकलशकं मन्तवा राजतनयस्य क्रीडार्थमेव कन्दुको घटितः, ततो राजपुच्याः शोकः, कुमारस्य तु हर्षः, सुवर्णस्वामिनश्च नरपतेरौदासोन्यम् , सुवर्णस्योभयावस्थायामप्यविनष्टत्वात् , इत्यादिको योऽसौ लोकव्यवहारस्तस्य सर्वस्याप्युत्पादव्यय-नौव्यात्मकवस्त्वनभ्युपगमे समुच्छेदः स्यात् । तस्मात् कथञ्चिदवस्थितत्वे जीवस्य न परलोकाभाव इति ।। ४२०-४२१ ।। ( १९६८-१९६९)
D. C.-An object which is absolutely a-vulyamāna can never undergo production. For, if the production of an a-vidyamāna object is admitted, non-existent objects like khara-vişāpa will also come into existence, which is utterly impossible. It is only a vidyamāna object that undergoes production. Secondly, there is no exclusive destruction of a vidyamāna object. If there were absolute destruction of everything, even nārakî and tiryanca beings would be absolutely destroyed. Jîra etc. which are always avasthita, undergo vinās'a by means of characteristics such as that of manus yat va etc. On the other hand, they undergo production by means of charactoristics like that of divine beings etc. But exclusive destruction of all, is never possible for fear of the violation of usual vyavahāra. Take an example to understand it more clearly :-Having broked a golden jar belonging to a princess, a ball was made of gold for a prince. On account of that, sorrow on the part of the princess, joy on the part of the prince, and gold being retained in the same quantity' in the form of ball as well as jar, indifference on the part of king who is the owner of gold, constitute loka-vyavahāra, If we do not accept utpada, vyaya and dhrauvya in case of all objects, violation of this loka-vyavahāra will undoubtedly take place In case of jiva being avasthita there is no para-lokābhāva. ॥ 420-421 ॥ ( 1968-1969)
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