Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

View full book text
Previous | Next

Page 503
________________ Vada ] Gaṇadharavāda 465 indriyas, and the existence of which has already been established been means of anumanas and other evidences. This soul has already by accepted by Vayubhuti as more nitya than dravya on account of its power of remembering its (previous) existence etc. You too, shall have to accept its nityatva, that the fault of exclusive nityatva lleged by you, does not arise. ॥ 408 ॥ ( 1956 ) SO And, न य एगो सत्रगओ निक्किरिओ लक्ग्वणाइभे आओ । कुंभादर व्व बहवो पडिवज्र तमिदभूइ व्व ॥ ४०९ ॥ (१९५७) Na ya ego savvagao nikkirio iakkhaṇāibheão Kumbhādau vva bahavo padivajja tamindabhūi vva ||409 (1957) [ न चैकः सर्वगतो निष्क्रियो लक्षणादिभेदात् कुम्भादय इव बहवः प्रतिपद्यस्व तदिन्द्रभूतिरिव ।। ४०९ ।। (१९५७) Na caikah sarvagato niskriyo laksanādibhedat Kumbhādaya iva bahavah pratipadyasva tadinadribhūtiriva »409||| Trans. -- 409 It is neither one, nor all-pervading, nor inactive. Like Indrabhūti, believe it as many ( in number ) like 1 ghata etc. by reason of various characteristics ( 1957 ) टीका- न चास्माभिरेक आत्मेष्यते, किन्तु बहवः - अनन्ताः । कुतः ? | लक्षणभेदात् । उपयोगलक्षणो हि जीवः, स चोपयोगो राग-द्वेष- कषायविषयाध्यवसायादिभिर्भिद्यमान उपाधिभेदादानन्त्यं प्रतिपद्यत इत्यनन्ता जीवाः, लक्षणभेदात् घटादिवदिति । तथा, न सर्वगत आत्मा, किन्तु शरीरमात्रव्यापकः, तत्र तद्गुणोपलब्धेरित्यादिशब्दोपातो हेतुः स्पर्शनवदिति दृष्टान्तश्च । एवं न निष्क्रिय आत्मा, भोक्तृत्वात्, देवदत्तवदिति । तदेतदिन्द्रभूतिप्रथमगणधरवत् प्रतिपद्यस्वेति ॥ ४०९ ॥ (१९५७) 3 D. C.—According to us, Soul is not one, but infinite in + Vide Chap Ill. 59 Jain Education International For Private Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586