________________
430
Jinabhadra Gani's
I The ninth mürta, as well as, a-mūrta. It will be mūrta because its kāryas like déha etc are mūrta. At the same time, it will be called a-mirta also, because its käryas and the jiva-pariņāmas such as sukha, duḥkha, krodha, mõna etc are a-mūrta. In such a case, should we take Karina as mūrla or a-mürla ? 1138011 (1928)
Bhagavāna replies:न सुहाईणं हेऊ कम्मं चिय किन्तु ताण जीवो वि। होइ समवाइकारणमियरं कम्मं ति को दोसो ? ॥ ३८१ ॥ (१९२९) Na sahāîņam héū kammam ciya kintu tāņa jivo vi Höi samayāikaranamiyaram kammam ti ko doso ? 113811 (1929)
[न सुखादीनां हेतुः कमैव किन्तु तेषां जीवोऽपि ।
भवति समवायिकारणमितरत् कर्मेति को दोषः ॥ ३८१ ॥ (१९२९) Na sukhādinām hetuḥ karmaiva kintu teşām jivo'pi Bhavati samavāyikāraṇamitarat karmé'ti ko doşaḥ ? 113811 (1929)]
Trans.-381 Karma is not the only cause of happiness etc, but jîva is also their intimate cause, Karma is the opposite one. What difficulty will arise (in such a case)? (1929)
टीका-सुखादीनां कर्मैच केवलं कारणं न भवति, किन्तु जीवोऽपि तेषां समगयिकारणं भवति, कर्म पुनरितरदसमवायिकारणं भवतीति को दोषः ? । इदमुक्तं भवति-सुग्वादेरमूर्त्तत्वेन समवायिकारणस्य जीवस्यामूर्तस्वमस्त्येव, असमवायिकारणस्य तु कर्मणः मुखाद्यतत्वेनामूर्तत्वं न भवतीसपीति न दोष इति ।। ३८१ ॥ (१९२९)
D. C.-Karma is not the only cause of sukha, duhkha etc. Really speaking, Jiva is the intimate cause of sukha etc, and Karma is merely an accidental cause. Hence, on account of the a-mūrtatva of the kāryas, vis sukh, dunkra etc, their intimate cause viz jiva does become a-murta but Karma being merely an accidantal cause, does not become a-miirta. So, there will be no difficulty as regards karma being accepted as mūrta. 113811 (1929)
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
