Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 467
________________ Vada ] Ganadharayāda 429 2. Karma is mūrta, because like ghaga, it strengthens the kār. yas like body etc.. 3. Just as ghata is mūrta, because it is strengthened by the mūrta object like oil etc. Karma is also mürta, because it is also nourished by objects like flower-garlands and sandal-paste etc. Just as the pariņāmas of ghata are mūrla, because ghata is mürta, the karma is also mürta, because its kāryas like Sarira etc. are mairta. ॥ 379 ॥ ( 1927 ) When thus answered by the Tirthankara, the opponent argues again तो किं देहाईणं मुत्तत्तणओ तय हवंह मुत्तं । अह सुह-दुक्खाईणं कारणभावादरूवं ति ? ॥ ३८० ।। (१९२८) To kim déhāîņam muttattaņaö tayam havai muttam i Alia suha-dukkhāiņam kāraṇabhāvādarūvam ti? 11 380 1 (1928) [ततः किं देहादीनां मूतत्वतस्तद् भवति मतम् । अथ मुख-दुःखादीनां कारणभावादरूपमिति ? ।। ३८० ।। (१९२८) Tataḥ kim déhadînām mūrtatvatastad bhavati murtami Atha sukha-duḥkhädînănı kāraṇabhávādarūpamiti? || 380 i 1928) Trans.- 380 Then, does it become mürta because of the corporeal nature, déha etc. ? Or, is it incorporeal because of sukha-duhkha etc. ( being incorporeal ) ? ( 1928) टीका-ततः किं देहादीनां कर्मकार्याणा मूर्तानां दर्शनात् तत् कर्म मूर्त भवतु, आहोस्वित् सुख-दुःख-क्रोध-मानादीनां जीवपरिणामभूतानां तत्कार्याणाममूर्तानां दर्शनात् तत् कारणमावेनामूर्तमस्तु कर्म ? इत्येवं मूतत्वा-ऽमूर्तत्वाभ्यामुभयथापि तत्कार्यदर्शनात् किं मूर्तम्, अमूर्त वा कर्म भवतु ? इति निवेद्यतामिति ।। ३८० ॥ (१९२८) ___D. C.- By accepting your argument, Karma will become Jain Education International For Private & Personal Use Only www.jainelibrary.org

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