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vada ] Ganadharavada
403 entitled to various means of pleasure like light. shades of a tree cool-breeze, river, and streain etc. On the oiher hand, varirous fiorrors of nell such as those of being killed, pierced, cooked, burnt, pressed, and dashed againsi stone-slabs are not experienced by tiryauca: or miinus jas Only Nūak:s are doomed to undergo such afflictions.
It should be noted in the igamas also that: -- Salatamanubadhamuktam dunkhain varakéşu livraparināmami Tiryakşūsņa-bhaya-kşüt-tridādidukham sukhani cālpam 111 Sukh-duhkha manujánāın manah - Sarırāśraye bahuvikalpé i Sukhameva tu dévānāmalpam dunkham tu mansi bhava n 211
[ Nārakas have always to undergo the afflictions of excessive effects. Tiryanías have greater proportion of afilictions like incat, fear, hunger, and thrist etc and smaller proportion of happiness; manus yas have pleasures and pains ( almost in equal proportion) pertaining to body and mind while gods have absolute happiness and very Itttle misery ) 1 351-352 ( 1899-1900) 11
सच्चं चेदमकंपिय ! मह वयणाओऽवसेसवयणं व । सवण्णुत्तणओ वा अणुमयसवण्णुवयणं व ॥ ३५३ ॥ (१९०१) Saccam cédamakampiya ! maha vayanăo'vasésavayanam vai Savvaŋŋuttaņao vā aṇumayasavvaņguvayaņam va 11 353 11 ( 1901 ) [सत्यं चेदमकम्पित ! मम वचनादवशेषवचनमिव ।
hardt ITSE Taartaafu il 343 11 (308) Satyam cédamakampita ! mama vacanādavasésavacanamivai Sarvajnatvato vănumatasarvajnavacanamiva || 353 !( 1901 ; )
Trans.-353 This is true. O Akampita ! because it is my statement. Or, ( it is true ) like other statements. Or, by virtue of ( my ) all-knowing faculty, ( it is true ) like the statement of an authorized omniscient. ( 1901 )
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