Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

View full book text
Previous | Next

Page 349
________________ 311 Vada ] Canadharavada It knows neither the external attributes like pride etc. nor does it recognize its own internal self, on account of jñāna being the property of prakriti which is acetana here. So, the statements such as stated above, assert the absolute abhäva of bandha and moksa between jîva and Karma. On the other hand, sentences, such as, "na ha vaz" etc., would mean quite the reverse (according to you). They assert that there is no abhāva of priya, and a-priya, to one having sarira, -while the a-sarîri ātman is never touched by them. Since the external, as well as, internal anādi sariras are santānayukta, the samsāri jivas are not deprived of the experiences of sukha and duḥkha, while the a-s'ariri ātman is never touched by sukha and duhkha on account of the absolute abhäva of its karana Karman. Thus, these Vedapadas are inclined to assert the existence of bandha and moksa. Such sentences have given rise to your doubt, which is not at all proper. Your interpretation of the sentences is not correct. I, therefore, give you their real interpretation. Please listen carefully तं मनसि जइ बंधो जोगो जीवस्स कम्मुणा समयं । yaa tos at Ph a aà 1? Il 349H (8 604) Tam mannasi jai bandho jogo jîvassa kammuṇā samayami Fuvvam paccha jivo kammam va samam va te hojjā ? 1125711 (1805) [त्वं मन्यसे यदि बन्धो योगो जोवस्य कर्मणा समकम् । पूर्व पश्चाजीवः कर्म वा समं वा ते भवेताम् ? ॥ २५७ ॥ (१८०५) Tvam manyase yadi bandho yogo įîvasya karmapā samakamı Pūrvam paścājjivaḥ karma vā samam vă te bhavetām ? 1125711] Trans.—257 If you believe that bandha is the union of jiva with Karma, will the jiva be produced first and then Karma, 2Karma be produced first, and then jiva, or both to gether? (1805) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586