Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 351
________________ 313 Vida] Gañadharavăda इह यदहेतुकं तद् न जायते, यथा खरशृङ्गम, यश्च जायते तद् निर्हेतुकमपि न मवति, यथा घटः, निष्कारणस्य च जातस्य निष्कारण एव विनाशः स्यादिति ॥ २५८ ॥ (१८०६) ॥ D. C.--According to the first alternative stated above, jiva is born first and then Karmı. Now since Karma is the hétu of jîvas, the production of jivit is totally unjustified like the production of khara-sțing i on account of its a-héta ktva. Por, that which has no hètu, is never produced like khara-sringa, and that which has already been produced is never nir-hétuka, as in case of ghata. Moreover, that which is born without any cause, has even to meet its end without any end. Proceeding further the author arguesअहवाऽणाइ चिय सो निकारणओन कम्मजोगो से । अह निकारणओ मो, मुक्कस्स वि होहिइ स भुज्जो ॥२५९।। (१८०७) Ahavă’ņãi cciya so nikkāarañaö na kammajogo sé Aha nikkāranao so, mukkassa vi hohil sa bhujjo 11 259 11 (1807) [अथवाऽनादिरेव स निष्कारणको न कर्मयोगस्तस्य । अथ निष्कारणः सः, मुक्तस्यापि भविष्यति स भूयः ॥२५९॥ (१८०७) Athava'nădireva sa nişkāraṇako na karmayogastasyai Atha niskāraṇah sah muktasyapi bhavisyati sa bhūyah 1125911 (1807) ] Trans.--259 Or, that ( soul) being anādi, may be beyond any cause, and ( hence ) have no connection with Karma. If it were beyond any cause, it might have belonged to a mukta being also • 1807) ___टीका-अथ चेत् कर्मणः पूर्वमात्माऽनादिकालसिद्ध एव, इति किं तस्य सहेतुक-निर्हेतुकचिन्तया ? इति । अत्रोच्यते-"निकारणओ इत्यादि' यद्येवम्, ततः "से" तस्य जीवस्य कर्मयोगः कर्मबन्धो न पामो अकारणखान्, नमस इव । अथ निष्कारणोऽप्यसो भवति, तर्हि मुक्तर 40 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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