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380 Jinabhadra Gaņi's
[ The eighth पूर्वानुरागतो वा समयनिबन्धात् तपोगुणाद् वा।
नरगणपीडा--नुग्रह-कन्दर्पादिभिर्वा केचित् ॥ ३२९ ।। ( १८७७ ) Navaram jinajanma-diksa-kevala-nirnānamahaniyogena | Bhaktyā Saumya ! samsayavicchiedārtham vaiyurihābhāya 1: 328 #1 Purvānurigato vã samayanibandhāt tapoguņād vă i Naragaņapidā='nugraha-kandarrādibhirvā kécit 1132911 (1877, )
Trans.--328-329 Some have to visit this world merely by ( way of ) duty, at the occasion of birth, diksa, ac eptance of absolute apprehension, or final emancipation of some saint while others (would come) by reason of devotion, O Saumia ! or in order to remove (their ) doubts, or on account of previous attachament. Soine ( would do so ) following the conventional rule, some by virtue of austerities, some to afflict the the human being, some to favour therm, or some ( would come) out of passion etc. (1876-1877)
टोका-नवरं जिनजन्म-दीक्षा-केवल-निर्वाणमहोत्सवनियोगेन तत्कतव्यतानियमेनेह देवा आगच्छेयुः । तत्र सौम्य ! केचिदिन्द्रादयो निजभक्त्या समागच्छन्ति, केचित् तु तदनुवृत्या, अन्ये संशयव्ययच्छेदार्थम्, अपरे तु पूर्वगविकपुत्र-मित्रायनुरागात् । समयनिबन्ध:-प्रतिबोधादिनिमित्तः संकेतनिश्चयः, तस्माच केचिद् देवा इहागच्छन्ति । अन्ये तु महासत्वसाध्वादितपोगुणसमाकृष्टाः, केचित्तुपूर्ववैरिकनरगणपीडार्थम्, अपरे तु पूर्वसुहत्पुत्राधनुग्रहार्थम्, केचित्तु देवाः कन्दादिभिरिहागच्छन्ति आदिशब्दात साध्वादिपरीक्षाहेतोरिति द्रष्टव्यमिति । तदेवं निरूपितं देवानामत्रागमन कारणम्, अनागमनकारणं च ॥ ३२८-३२९ ।। (१८७५-१८७७)
D. C-Various deities visit this.world on various purposes. Some have to attend the occasions of janma dîkşā, kevala-jñāna prāpti and nirvana of a saint. Some like Indra are drawn to this world by means of devotion, some to remove their doubts. Several others descend upon this world on account of their previous attachment to relatives like son, friend etc. or by following the previous conventions or by virtue of previous austerities also, some gods come to the human world for thie purpose of
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