Book Title: Shraman Bhagvana Mahavira Part 3
Author(s): Ratnaprabhvijay, D P Thaker
Publisher: Parimal Publication

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Page 359
________________ 321 Vada ] Gañadharavăda Trans.-267 Just as jiva happens to be the kartā of karma as potter (is ) of ghata by virtue of its instrumentality, so also, (it becomes the karta ) of déha by virtue of karmı as (its) nstrument. ( 1815 ) टीका-कर्ता चात्र कर्मणो जीवः, करणसमेतत्वात् दण्डादिकरणयुक्तकुलालवद् घटस्य, करणं चेह जीवस्य कर्म निवर्तयतः शरीरमवगन्तव्यम् । एवं देहस्याप्यात्मैव कर्ता, कर्मरूपं करणं कर्मकरणं तत्संभवात् ---तयुक्तत्वात् , दण्डादिकरणसमेतकुलालवदिति ।। २६७ ॥ (१८१५) ।। D. C.-Just as potter is called the karta of ghata, because he is accompained by variouss karana such as danda etc., the Soul will also be called the kartā of déha by reason of its being accompanied by Karma as the karana. 267 (1815). _Here, again, the opponent's view is stated and refutedकम्मं करणमसिद्धं व ते मई कजओ तयं सिद्धं । किरियाफलओ य पुणो पडिवज तमग्गिभूइ व्व ॥ २६८ ॥ (१८१६) Kammam karanamasiddham va té mai kajjaö tayam siddhami Kiriyāphalao ya puno paờivajja tamaggibhūi wa 1126811 ( 1816 ) [कर्म करणमसिद्धं वा तव मतिः कार्यतस्तत सिद्धम् । क्रियाफलतश्च पुनः प्रतिपयस्व तदग्निभूतिरिव ॥ २६८ ॥ (१८१६) Karma karanamasiddham vă tava matih kāryatastat siddhami Kriyāphalataśca punah pratipadyasva tadagnibhūtiriva 1126811 (1816)7 Trans.----268 Or, (it may be ) your belief that Karma cannot be proved as karaņa ; but it has been proved by ( the help of) kūrya. Moreover, like Agnibhūti (you should ) accept it, by reason of kriyāphala also. ( 1816) टीका-स्यादेतत्, अतीन्द्रियत्वेनासिद्धत्वात् कर्मणः करणत्वमसिद्धम् । तदयुक्तम्, यतः कार्यतः कार्यद्वारेण तत् सिद्धमेव, तथाहि-विद्यमानकरणं शरीरादि, कताबार, घटा देव, यवास्य करगं तर कर तस्मादस्त्येव 41 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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