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GENERAL INDEX.
Gainas. See Digambara Gainas. Gâmadagnya - ahîna - sacrifice, the upasad offerings for it are to consist of purodâsas, ii, 240,
240 n.
Ganaka, Sulabhâ entered into his body to carry on discussion with him, ii, 237. Gânasruti, Raikva called him Sûdra, i, 223-226.
must have been a Kshattriya, not a Sûdra, i, 226 seq. - legend of, ii, 305, 306. Gandharva, possessing a maiden, teaches Bhugyu Sâhyâyani, i,
p. cv.
- colloquy of the G. and Yâgnavalkya, i, 219.
Gandharvas, among the pankaganâb, i, 262.
Gârgya, i, p. cv. Gârhapatya-fire, as the G. the highest Self may be represented, because it is the Self of all, i, 150. Gâtakakarman, or gâta ceremony, the birth ceremony, ii, 28, 29. Gaudapâda, i, pp. xcix, cxxvii. Gautama, having ascertained Gâbâla
not to be a Sûdra, proceeded to initiate and instruct him, i,
228.
Gâyatrî is everything whatsoever exists, i, 90, 93-95. -Brahman denoted by the metre G., i, 93-95, 95 seq.
- has four feet, Brahman has four feet, i, 95.
the beings, the earth, the body, and the heart are the feet of, i, 95.
Gina or Tirthakâra, i, 429. Gîva. See Soul.
Glory is a name of the highest Brah
man, ii, 393.
Grânakânda, systematised by the Uttara Mîmâmsâ, i, pp. x, xii. necessity of systematising it, i, P. xi.
-
457
Gods capable of the knowledge of Brahman, i, p. xxxvii, 198 seq., 218-223; not capable according to Gaimini, i, 216 seqq. -the soul is led by g. on the way up to Brahman, i, p. lxxxii; ii, 387-389.
-two different parts of it, i, p. xxvii. -final escape from the samsâra to be obtained by the, i, p. xxix. Goat. See Agâ. God, Sankara's personal, is something unreal, i, p. xxx. Râmânuga's Brahman is a personal, i, pp. xxx, cxxiii, cxxiv n.
create many things by their mere intention, i, p. xciv, 347 seq. -possess unobstructed knowledge, i, 99.
- their deathlessness only means their comparatively long existence, and their lordly power depends on the highest Lord, i, 130; ii, 17.
- cannot perform sacrifices, hence not entitled to the study of the Veda, i, 197 n.
- are qualified for the study and practice of the Veda, i, 198
seq.
- may have the desire of final release, i, 198.
their corporeality appears from mantras, arthavâdas, itihâsas, purânas, and ordinary experience, i, 198, 217.
—
involves no contradiction to sacrificial works, i, 199-201. -to them the Veda is manifest of itself (without study), i, 199. undergo discipleship, i, 199. their number, i, 200.
- are all forms of Breath, i, 200,
269.
- naturally possess all supernatural powers, i, 200, 219.
their power to render themselves invisible, i, 201.
- all comprised in the Vasus, Rudras, Adityas, Visvedevas, and Maruts, i, 202 n.
—
the Vedic injunctions presuppose certain characteristic shapes of the individual g., without which the sacrificer could not represent the g. to his mind, i, 221 seq.
Vyasa and others conversed with the g. face to face, i, 222 seq. - among the paйkaganâb, i, 262. - multiform creations exist in them, i, 353-possess bodily organs of action, i, 355.
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