________________
GENERAL INDEX.
475
Rahasya-brahmana, of the Tândins
and the Paingins (the Kbân
dogya), ii, 220. Raikva, called Gânasruti a Sudra, i,
223-226. - possessed the knowledge of Brah-
man, ii, 315. Rakshas, among the parkaganah, i,
262. Râma Miura sastrin, Pandit, i, P.
xxii n. Râmânuga, his Vedânta-sâra, i, p. xvi. - Sri-bhashya, i, p. xvi seq. -- rests on old and weighty tra-
dition, i, pp. xvii, xxii. -- its sectarian feature, i, p.
xxxi n. -- follows the authority of Bodha-
yana, i, p. xxi seq. - quotes a series of ancient teachers
in his Vedârthasangraha, i, p.
xxi seq. - sketch of his philosophical system,
i, pp. xxiv, xxvii seqq. --- and Sankara, i, pp. xxii seqq.,
Ixxxv-ci, cxxvi. - chief points in which they agree and differ, i, pp. xxx seq., xxxiji-xl, xlviii-li, Ixii-Ixvi, Ixviii-Ixxiv, lxxvi-lxxix, lxxxiIxxxvi, cxii, cxiv, cxviii n., cxxi. - on the subdivision of the
Vedânta-sâtras into Adhikaranas, and the determination of the Vedic passages discussed in
the Satras, i, pp. xli-xlvi. -- relation of Badarayana's Sütras
to their chief distinguishing doctrines, i, pp. lxxxvii-ci. - as interpreters of the Upa
nishads, i, p. cxxiii seq. - approves of the system of the
Bhagavatas, i, p. li seq. - on the relation of the individual
soul to Brabman, i, pp. liii seq.,
lviii. - according to him the soul is of
minute size, and a knowing
agent, i, pp. liv-lvii. - on the activity of the soul, i, p.
lvii. - on dreams, i, p. 1x seq.
on the term 'mâyâ,' i, p. Ixi. on the combination of the senses
with the manas, &c., at the death of the vidvan, i, p. lxxix.
Råmânuga, on the immortality of
him who knows Brahman, i,
pp. Ixxix, lxxx. - his explanation preferred to that
of Sankara, i, p. Ixxxvi seq. - denies the distinction of the two
Brahmans and the doctrine of
Mâyâ, i, p. xci. - denies the distinction between
a higher and a lower knowledge,
i, p. xci. - denied that the Upanishads teach
Mâyâ, i, p. cii. Râmânugas, an important Vaishnava
sect, i, p. xvii. - closely connected with the Bhâ
gavatas, i, p. xxii seq. - their fundamental text concern
ing the soul's fate after death,
i, p. cxxi seq. — see also Bhagavatas. Râmâyan of Tulsidas, i, p. cxxvii
seg. Rånayanîya-khila, the holding to
gether and the pervading the sky attributed to Brahman in the R. are not to be inserted in other vidyâs, i, p. lxx; ii, 218
120. Rânâyanîyas, the Upanishad of the,
ii, 319. Raurava, one of the seven hells, ii,
123. Reabsorption of the world into
Brahman. See World and Pra
laya. Real, the, and the Unreal, i.e. the
intelligent Self and the non-real objects, coupled by wrong
knowledge, i, 4. Realists, i.e. the Sautrântikas and
the Vaibhâshikas, i, 401 D. - maintain the reality of every
thing, i, 401. - controverted, i, 401-418. Reasoning stands nearer to per
ception than Sruti, i, 299. - is there room for objections
founded on r. after the sense of the sacred texts bas once been
settled? i, 299 seq. - only a subordinate auxiliary
of intuitional knowledge, i,
307. - which disregards the holy texts
and rests on individual opinion
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