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Self, the highest, the knowledge of the, is most beneficial for man, i, 98, 167, 250.
subsequently to it all works and their effects entirely cease, i, 98.
GENERAL INDEX.
through it everything becomes known, i, 275.
is self-established, ii, 14. souls devoid of it are objects of enjoyment for the gods, ii, III.
--- is it connected with works, or is it an independent means to accomplish the purpose of man? ii, 285-306.
does not only not promote action but rather cuts all action short, i, 290. --the qualities of having true desires and true purposes attributed to the, i, 110. -the eater is the h. S. since what is movable and what is immovable is mentioned as his food, i, 116-118.
--fruition on the part of the h. S. denied, i, 117, 119, 120. --the person within the eye is the, i, 129 seq.
- universal rulership an appropriate attribute of it, i, 131 seq. immortal, unseen, unheard, i, 132.
--organs of action may be ascribed to it, i, 132. --may be represented as the Gârhapatya-fire, i, 150.
- as the mere witness, i. e., the pure Self, non-related to the limiting conditions, i, 150. - is the abode of heaven, earth, &c., i, 161.
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absence of seeing, &c., characteristic of it, i, 168 seq. --the qualities of being the True, of resting in its own greatness, of being omnipresent, and of being the Self of everything, can belong to the h. S. only, i, 169.
meditation on the, i, 171-174. -- its reward, i, 174.
'the highest person' means 'the h. S,' i, 171-174, 205. - corresponds to the mental act of complete intuition, i, 172.
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483
Self, the highest, its nature is pure intelligence, i, 185 seq.
that after which sun, moon, &c., are said to shine is the, i, 192-194.
the word 'light' denotes the, i, 195; ii, 407.
- with reference to the heart the h. S. is said to be of the size of a span, i, 196-198.
prâna is the, i, 230 seq. is the end of the journey, the highest place of Vishnu, i, 239. the calm, i. e. the h. S., i, 241. - Nakiketas' question and Yama's answer as to the, i, 248.
is above all attributes, i, 249. the one general cause, i, 274. is the centre of the whole world with the objects, the senses, and the mind, it has neither inside nor outside, it is altogether a mass of knowledge, i, 276.
- is the operative as well as material cause of the world, i, 286. --is not affected by the worldillusion, i, 312.
-the one unchanging witness of the three states, the creation, subsistence, and reabsorption of the world, i, 312.
though devoid of motion, may yet move other things, i, 369. the relation of object and subject cannot exist in it, i, 378 seq.
appears in manifold forms, i, 440; ii, 66-68.
its nature is eternal presence, ii, 15.
- is not an effect, i, 15. - is not the shaper of dreams, ii, 137 seq.
the creation of the worlds was accomplished by some inferior Lord, different from, and superintended by the, ii, 206.
the passage 'Being only this was in the beginning' refers to it, ii, 209 seq.
is within all, ii, 242 seq. - men wrongly superimpose upon it the attribute of being made up of many parts, such as the body, the senses, &c., ii, 336.
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