________________
GENERAL INDEX.
459
man, i, pp. lxxxiii, cix, cxxiii,
172 n. Hiranyagarbha = Pragâpati, i, 143,
142 n. - is the Self of all organs, and
dwells in the Brahma-world, i,
173. - Lords such as, i, 213.
the intellect of the first-born H., which is the basis of all intel lects, may be called 'the great
Self,'i, 240, 244. - a subordinate causal substance,
ii, 77 0. - the Self of the präna appears as
H. in his double-universal and individual-form, ii, 91. himself comes to an end, ii, 238. - the ruler of the Brahman world,
ii, 391, 392. Honey means the sun by a metaphor,
i, 256 seq. Hotri, by the meditation on the
unity of pranava and udgitha, the H. sets right any mistake he may conimit in his work, ii,
282. Householder is everything, for the
performance of inany works belonging to his own asrama is enjoined on him, and at the same time the duties of the
other asramas, ii, 324 seq. Householdership, the duties of, ii,
296 seqq.
Ignorance, cessation of, the fruit of
the cognition of Brahman, i, 31. Illusion, this apparent world an, i,
345. see Mâya. Immortality, of him who knows the
lower Brahman only, is merely a relative, i, pp. Ixxix, lxxx;
ii, 369 seq. - of him who knows Brahman,
according to Râmânuga, i, pp.
lxxix, lxxx. - bhuman is, i, 163, 168. - of all effected things is merely a
relative one, i, 169. is not to be reached but through the knowledge of the highest
Self, i, 275. - the result of the knowledge of
- the soul, i, 27 understood ative
Idealists maintain that thought only
is real, i, 401. - are the Yogåkâras, i, 401 n.
controverted, i, 418-427. Ideas and mental impressions suc
ceed each other as causes and
effects, i, 420, 423. - the variety of, explained by the
idealist, i, 420. -- cannot be explained from the
variety of mental impressions, i,
425-427. - two, cannot apprehend, or be
apprehended by, each other, i,
422. - require an ulterior intelligent
principle, i, 424. the i. of the waking state are not like those of a dream, as the idealist asserts, i, 424 seq.
- of ether is to be understood, like
that of the gods, as a relative
i. only, ii, 17. - is possible only in the highest
Brabman, ii, 392. Imperishable, the, (akshara), is Brah
man, i, p. xxxv, 169-171. - that element in Brahman, from
which the material universe
springs, i, p. cxix. the Indestructible is higher than
the high I., i, 136, 137, 140. - the knowledge of the 1. is the
knowledge of Brahman, i, 138. - the term explained, i, 140. - cannot be the embodied soul, i,
171. - the denials of conceptions con
cerning the I. are to be coinprebended in all meditations on
the, ii, 238-240. Indestructible, the higher know
ledge is this by which the I. is
apprehended, i, 135-138. Indra, the legend of I. and Pratar
dana, i, 97-99, 101. — may be called prâna, i, 99. - is the god of strength, i, 99.
is one with Brahman, i, ior seg. - disciple of Pragâpati, i, 199. - with a thunderbolt, i, 217 n. - three cakes offered to, ii, 259. above Varuna there come I. and Pragâpati, on the path of the
gods, ii, 386. Inference denotes Smriti, i, 203.
Digitized by
Digized by Google
