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456
VEDÂNTA-SOTRAS.
Food, certain relaxations of the
laws regarding f. are allowed only for cases of extreme need,
i, p. lxxv; ii, 309-312. - Sruti and Smriti on lawful and
unlawful, ii, 311 seq. - the word 'f.' denotes earth,' ii,
23 seg. - meditation on all f. as f. of the
breath, ii, 211, 213. Fruition, Brahman is not, like the
embodied Self, subject to, i,
- this as veda se highting ince
..ne of it not
- so to boose 1906
embo116, 117, 119 died soul is
nowo
Fire, gastric, either the outward
manifestation, or the limiting
condition of the Lord, i, 149. - the simile of the sparks and the
f. (individual souls and Brah- man), i, 377 n., 379; ii, 29, 30,
61, 62, 139. - the rite of carrying f. on the head
is an attribute of the study of the Veda of the Atharvanikas,
ii, 186, 189 seq. -- sacrificial, the lighting of it not
to be observed, since man's purpose is effected by know
ledge, ii, 306. - is Sâman, ii, 345-349. - see also Agni. Fire-altars made of mind, &c., do not
constitute part of the sacrificial action, i, p. lxxiv; ii, 259-
268. Fires, the fiction concerning the
three sacred, i, 146. — five, viz. the heavenly world,
Parganya, the earth, man and
woman, ii, 103. -- sraddha the oblation in the
first of them, ii, 106. -- knowledge (vidya) of the
(=Kb. Up. V, 3-10), i, PP. Ixxxiii, cviii; ii, 101-132, 186, 187 seqq., 233, 234 seq., 298, 383, 400, 403 --- a sixth fire mentioned by the Vågasaneyins in their, ii,
187-189. Fire-sacrifice, individual soul, and
the higliest Self, the three points of discussion in the colloquy between Yama and
Nakiketas, i, 247-252. Five-people, five, of the Brih. Up.are
not the twenty-five principles of
the Sankhyas, i, p. xl, 257-263. - - are the breath and so on, i,
260-262. -- explained as Gods, Fathers,
Gandharvas, Asuras, and Rak
shas, i, 261 seq. - - as the four castes together
with the Nishâdas, i, 262. – created beings in general, i,
262. Flamingo, able to distinguish and
separate milk and water when mixed, ii, 149.
- not even the embodied soul is
really subject to, i, 116. - is the figment of false knowledge,
i, 116. - characteristic of the individual
soul, i, 159 seq., 269. - see also Works. Gâbâla was initiated by Gautama, i,
228. Gâbâlas, the, speak of the highest
Lord in the interstice between the top of the head and the chin which is measured by a span, i,
152 seq. -- their text on the fourth stage
of life, ii, 295, 297, 302 seq. - on the highest Lord as the Self,
ii, 338. Gaimini, i, pp. xi, xc seq. - quoted in the Vedanta-sútras, i,
pp. xix, 1xxxii seq., lxxxiv, 149 seq., 151 seq., 216 seq., 273274; ii, 295–297, 317 seq., 360,
392-402. - thinks that religious merit brings
about the fruits of action, i,
p. Ixv; ii, 180-182. -- that the statements as to the
fruits of the knowledge of the Self are arthavadas, ii, 285
288. -- that the released soul mani
fests itself by a nature like that
of Brahman, ii, 408 seq. - asserts the presence of a body
and sense-organs, on the part
of the released, ii, 412. - Sátra, its subject is dharma, i, 26. Gainas, refutation of their doctrine,
i, p. li, 428-434. - acknowledge seven, two, or five
categories, i, 428 seq., 430.
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