Jambu Jyoti

Author(s): M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad

Page 80

'Adda' or the Oldest Extant Dispute between....
69
Ariyānañ : āryāņāṁ sarva-heya-dharma-dūra-vartināṁ tad-upakārāya dharma-deśanām vyāgrnīyād asau (T II 145b 2f.). This and the next stanza show that ā. means : fellow believers. Thereby, however, Adda recognizes Gosāla's reproach as correct.
2, 6, 18
gantā ca tattha aduvā a-gantā viyāgarejjā samiy' āsu-panne an-āriyā daṁsanao parittā ii sankamāno na uvei tattha ||
a : VJ: tatthā
Whether he goes there or not, quick-witted he will give correct answers/explanations. Fearing lest they be heretics because they have turned away from the (right) belief he does not go to them.
d =
16
d
Gantā : taken by śīlanka (Ţ II 145b 4) and Jacobi to pertain to the monk's pupils (vineya), who in my opinion are not meant here, at any rate not by Gosāla.
Samiy': 'impartially' (Jac.), samatayā - sama-drstitayā (T II 145b 6). The latter sanskritization is impossible; formally and semantically, however, samyak and samakam would do 58. Cf. Sūy 1, 2, 2, 6 samiyā dhammam udāhare munī, āyār 1, 7, 8, 14 samiyā āhare munī and Sūy 1, 2, 2, 8 pānā (...) samayam samīhiyā with samiyam uvehāe as a Cū variant and samayam tatth' uvehāe in Āyār 1, 3, 3, 1.
Asu-panne : 'the wise man' (Jac.), sarva-jña (T II 145b 6). With the exception of Āyār 1, 7, 1, 3 (prose) I have only found references of this compound in tristubh metre59. It seems to be absent in Pāli and Sa.
Parittā: 'men have fallen (from...)' (Jac.), pari-samantād itāh-gatah prabhrastāḥ (T II 145b 8). Paritta may be best taken as a ppp. of pra V RIC 'leer werden' (pwb] (to become empty), i.e. approximately 'without. This meaning is not attested in Sa. and Pāli.
2, 6, 19
paņņam jahā vaņie ūday'atthi āyassa heum pagarei sangaṁ |