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Ācārya Vijayaśīlacandrasuri
Jambu-jyoti
भव्वत्तं पुणमकयगमणिच्चमो चेव तहसहावाओ। जह कयगोऽवि हु मुक्खो निच्चोऽवि य भाववइचित्तं ॥१५।। एवं चेव यऽदिक्खा (दिदिक्खा) भवबीजं वासणा अविज्जा य ।
सहजमलसद्दवच्चं वन्निज्जइ मुक्खवाईहिं ।।१६॥'40 [8] In the same way, we find the very rational annotation of the sentences-अणाइजीवे अणादिजीवस्स भवे, अणादिकम्मसंजोगणिव्वत्तिए+1 in the first sutra and अणाइमं बंधो पवाहेणं42 in the fifth sutra, in nearly initial 12 verses43 of the second विशिका.
[9] A free translation of the sentence सुद्धधम्मसंपत्ती पावकम्मविगमाओ, पावकम्मविगमो तहाभव्वत्तादिभावाओ44 of the firstsutra isclearly noticeable in the first verse :
'निच्छयओ पुण एसो जायइ नियमेण परमपरियट्टे।
तहभव्वत्तमलक्खयभावा अच्चंतसुद्धत्ति ॥१॥45 of the fourth fafgrch and the first half of the eighth verse, 'gefa सहजमलभावविगमओ सुद्धधम्मसंपत्ती'46 of the selfsame विंशिका.
[10] The sentences in the third sūtra are as under :
'तओ अणुण्णाए पडिवज्जेज्ज धम्मं । अण्णहा अणुवहे चेवोवहाजुत्ते सिया । धम्माराहणं खु हियं सव्वसत्ताणं । तहा तहेयं संपाडेज्जा । सव्वहा अपडिवज्जमाणे चएज्ज ते अट्ठाणगिलाणोसहत्थचागनाएणं ।'47
Some aphorisms of Haribhadra sūri's enfans may now be compared with those noted above. These are :- तथा-गुरुजनाद्यनुज्ञेति ।।२३। तथा तथोपधायोग इति ॥२४॥ दुःस्वप्नादि कथनमिति ॥२५॥ तथा विपर्ययलिङ्गसेवेति ॥२६॥ दैवज्ञैस्तथा तथा निवेदनमिति ॥२७॥ न धर्मे मायेति ॥२८॥ उभयहितमेतदिति ॥२९॥ यथाशक्ति सौविहित्यापादनमिति ॥३०॥ ग्लानौषधादिज्ञातात त्याग इति ॥३१॥48
The beauty of the situation here is that the translation of certain aphorisms bearing numbers 23, 24, 31 from among the aforementioned is directly met with in the afore-recorded original textual matter, while the sense of the remaining aphorisms is found in the commentary of the Pañcasūtra49. This fact strongly corroborates the circumstance that Haribhadra sūri positively is the author of the Pancasūtra as well as its commentary.
[11] The context of the two sentences 'ण दिदिक्खा अकरणस्स' and 'ण सहजाए forfat50' incorporated in the fifth sūtra exactly corresponds with the two following verses of योगदृष्टिसमुच्चय :
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