Book Title: Jambu Jyoti
Author(s): M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad

Previous | Next

Page 275
________________ 264 Christian Lindtner Jambu-jyoti 100. “The thorn of the jujube tree may be sharp, straight or curved. Also, its fruit is round. Please tell me, who made it so ?” 101. [Those who believe in the imperishable Brahman, say:] "Time emanated from the imperishable. Therefore it is held to be pervading. This creation is said to begin with the pervading, and to end with nature." 102. [Others say : First there was] a part of the imperishable. From that [came] wind. From that fire; from that water; from water earth came forth. This is how the elements came into being". 103. (Those who believe in the cosmic egg, say :) “Nārāyana is higher than the unmanifest. From the unmanifest the cosmic) egg came forth. Inside the egg [all] these [empirical] distinctions belong, and so does the earth with its seven continents”. 104. "The water within [the earth), the oceans, the caul (of foetus), the mountains; in this egg the fourteen worlds have their foundation". 105. (Manusmrti 1.12 :] "He, the Lord, stayed in that egg for a whole year. Then, by contemplating upon himself, he sliced that egg into two". 106. (Manusmrti 1.13 :) “Out of the two fragments he created the sky and the earth", etc. 107. [Those who believe that creation has no cause, say :] “The manifold things that come into being every moment, surely come into being without a cause. Without being [there already] nothing can come into being. Something lacking the possibility of coming into being is as [unreal] as a flower [growing] in the sky". 108. [Those who believe in necessity, say :) "A thing that must occur based on the power of necessity will necessarily be good or bad for human beings. Even if people make a great deal of effort, that which shall not be will not be. Nor can that which must be fail to be". 109. [The evolutionists say :] “At every moment and in regard to the individual of all things, evolution takes place. It does not depend on one's free will, for one's free will develops gradually". 110. "It is true that we Piśācas live in the forest, but we never ever touch a drum even with our fingers. Still the rumour has spread all over the earth that Piśācas beat the drum !" Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448