Book Title: Jambu Jyoti
Author(s): M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad

Previous | Next

Page 277
________________ 266 Christian Lindtner 5. Those in the opinion of whom the world is [the creation] of Kasyapa, Dakṣa, etc.-how can they [explain that there] suddenly is an existence [of the world] when the world was not there [to begin with] ? Jambu-jyoti 6. When everything, including the earth, the sky, etc., is destroyed, what, then, is the world? Is it intellect? Something unmanifest that is deposited ? But what form does it have? 7. [The Buddhists who are supposed] to have the best of all instructions, have explained that everything [= the entire world] is the product of something individually unique (svalakṣaṇa), immaterial or material, that exists in its own unique way. 8. But this means that all things in this world, material and immaterial, must have the same individuality. Anything that does not have that individually must therefore be held to be as unreal as the son of a barren woman! [In other words: Many individuals cannot make a real whole]. 9. If the horn of a horse cannot arise [or be created] from the horn of an ass, then, likewise, for certain, real things cannot arise from unreal things. 10. Here [some people think] that something sometimes can manifest itself from something unmanifest that is lacking characteristics. But if Soma, etc., already have bodies, then the elements do not exist [since Soma etc. can do without them]. 11. But if the group of great elements does not exist then they [namely Soma, etc.,] cannot have any bodies! [And that goes for all the gods :] Soma, the Egg, Pitämaha, Hari as well as Pasupati and Dinapati. 12. And when they do not have any bodies, it is impossible to make any distinction between intelligence and mind. When they are absent, reflection and certainty cannot come into being: it is not possible ! 13. When they are absent there can be no will. When there is no will, then action has no value. To do something makes no sense because actions have no value. Jain Education International 14. [A new argument :] If the world is created by such a [god], who, then, created him? Or is it your opinion that he is uncreated? It must be understood, if this is the case, that the entire universe here likewise [must be uncreated]. For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448