________________
Hemaraj Pande's Caurāsü Bol
397
4. Kasturchand Kasliwal, Kavivar Bulakhichand Bulakidas, evaṁ Hemaraj, Śrī
Mahāvīra Grantha Akādami, Jaipur 1983, pp. 205-228. 5. Strīnirvana-Kevalibhuktiprakarane of Śākatāyana, ed. Muni Jambūvijayjī, Jaina
Ātmānanda Sabhā, Bhavnagar 1974. * 6. Paul Dundas, “Food and Freedom : The Jaina Sectarian Debate on the Nature of
the Kevalin." Religion, vol. 15, London 1985, pp. 161-198. See also P. S. Jaini, "Kevalibhuktivicāra of Bhāvásena : Text and Translation," Researches in Indian and Buddhist Philosophy : Essays in Honour of Professor Alex Wayman, ed. R. K.
Sharma, Delhi 1993, pp. 163-178. 7. P. S. Jaini, Gender and Salvation : Jaina Debates on the Spiritual Liberation of
Women, Berkeley 1991.
8. It may be noted here that Upadhyāya Meghavijaya (of the Tapāgaccha, c. 1653
1704), a contemporary of Upādhyāya Yaśovijaya, in his Sanskrit Yuktiprabodha Svopajña-výtti has also responded to the eighty-four points raised against the Svetāmbaras by Hemaraj. This work appears not to have come to the attention of Professor Hiralal Kapadia. Hiralal Kapadiya, Gūrjara Sāhitya Sangraha, part 1, 1936, pp. 572-597. An earlier edition of this appears in Śrī Prakaraṇa-ratnākara, Nirnayasagara Press 1903, part 1, pp. 566-574.
नव्याशाम्बरा वाराणसीयाः श्वेताम्बरगीतार्थेभ्यो व्याख्यानं श्रृण्वन्तोऽन्यजनस्य तच्छासनश्रद्धाविभंगाय चतुरशीतिं जल्पान्...चकुः, तनिबन्धोऽपि कवित्वरीत्या हेमराजपण्डितेन निबद्धः ।
(p. 172 ff., published by Rishabhadeva Kesharimal Svetāmbara Samstha, Ratlam, 1928).
9. Helen M. Johnson, trans., Trisastisalākāpurusacaritra, 6 vols., Oriental Institute
of Baroda 1931-1962, vol. 6, p. 227. Henceforth TSPC. 10. TSPC, vol. 6, p. 33. In fact, however, according to Hemacandra, the Jina teaches
grammar to Indra. 11. TSPC, vol. 6, p. 37. 12. TSPC, vol. 6, p. 38. 13. TSPC, vol. 6, p. 125. 14. TSPC, vol. 6, p. 127. 15. TSPC, vol. 6, p. 25. 16. TSPC, vol. 6, p. 38-40. 17. TSPC, vol. 6, p. 26.
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