Book Title: Jambu Jyoti
Author(s): M A Dhaky, Jitendra B Shah
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad

Previous | Next

Page 294
________________ Grammatical Riddles from Jain works 283 Which word expressing the absence of interval is desired ?-In immediate succession anu And how can the Lord of Monkeys be victorious ?_With Rāmah saRāmah O good people who are free from envy, what do you always do on the earth in order to tell others' virtues ?--We follow (them) anusarāmah This pattern is exhibited in 13 cases : a-bhi bhavati / abhibhavati (2.38) - anuja grhe/ anujagrhe (2.40) - samă dadhi re / samādadhire (2.41) - avamaṁ tāraḥ / avamantārah (2.42) • a-nu mātā ase / anumātāse (2.43) - dāsyā mahe / dāsyāmahe (2.44) - prayāsī ati / prayāsyati (2.45) - santi a-jatu / santyajatu (2.46) - ali lavam alīlavam (2.48)-samaram jayam / samaranjayaṁ (2.51) - parā ājaye mahi / parājayemahi (2.52) - vină udaye yam / vinodayeyam (2.53). Whereas some of the verbal forms to be discovered are rather simple, some others are not so common in the ordinary language and require a full knowledge of grammar. 5.2. The functioning of the second pattern, represented only by two instances, is basically the same, but instead of forming only a verbal form one of the answers is a syntagm or a full sentence : nadi iyatāṁ / na dīyatām (2.47) - mānava nagāḥmā anavana gāḥ (2.49) 5.3. In the last pattern, the stanza is made of two questions only. The first one produces a noun, the second one a verb : Q, → A as a noun and Q, → A as a verb. The difference is that here the answer is not progressively built with the help of two or more elements which are piled up as in the preceding cases. E.g., kim akaravam aham Harir mahīdhram sva-bhuja-balena gavāṁ hitam vidhitsuh ? priyatama-vadanena pīyate kaḥ parinata-bimba-phalopamah priyāyāḥ ? (VMM 2.50) 1, Hari, what did I do to a mountain with the strength of my own arms, as I wanted to do something useful for the cows ?-You held (the Govardhana) adharah Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448