________________
Who is The Author of the....
अणुहवसिद्धं एवं नारुग्गसुहं व रोगिणो नवरं ।
गम्मइ इयरेण तहा सम्ममिणं चितियव्वं तु ||५|| 33 (20th विंशिका)
How striking is the correspondence between the two aforementioned references, the first lying in the fifth sūtra of the Pañcasūtra and the second in the verses of the 20th सिद्धसुखविंशिका.
for
[5] In the same way, the sentence of the fifth sutra अनंता 34 can be compared with the sentence जत्थ य एगो सिद्धो तत्थ अनंता 35 of the verse 18th of the 20th fafi.
191
[6] Also, there is a sentence in the fifth sūtra of the Pañcasūtra as
36. This is powerful and regulatively assuming the form of an argument, and as it can be easily compatible in different references, it can be employed there. And, for this very reason, in the 19th verse the of 20th faf, Haribhadra sūri has employed this very argumentative sentence as below :- एमेव भवो इहरा ण जाउ सत्ता तयंतरमुवेइ | 37
Here, the reading, which has been traditionally accepted everywhere and which has been incorporated by Abhyankar in the fafafafant edited by him, is as below :- एमेव लवो इहरा ण जाउ सन्ना तयंतरमुवेइ | 38 This reading appears to be faulty after considering the method of the employment of the sentence 'न सत्ता सदंतरमुवेई in the Pañcasūtra. सत्ता might have been transformed into सन्ना through the mistake of the scribe or it is possible that it might have been incorrectly read and the reading also positively appears in some manuscripts. Therefore, the very sentence appears appropriate and consistent in meaning and from all these considerations, it per se becomes an established truth, indeed beyond any doubt, that the author of the faint and the ч is one and the same person.
Jain Education International
[7] The discussion, which is carried on in the following sentences of the fifth sutra of Pañcasūtra - ण दिदिक्खा अकरणस्स । ण यादिट्ठम्मि एसा । ण सहजाए णिवित्ती । ण निवित्तीए आयट्ठाणं । ण यण्णहा तस्सेसा । ण भव्वत्ततुल्ला णाएणं । ण केवलजीवरूवमेयं । '39 etc. is the same in a slightly differing manner in the following verses of the second विंशिका, namely लोकाऽनादित्वविशिका.
'जह भव्वत्तमकयगं न य निच्चं एव किं न बंधोऽवि ? | किरियाफलजोगो जं एसो ता न खलु एवं ति ||१४||
For Private & Personal Use Only
www.jainelibrary.org
