Jaina Paribhashik Shabdakosh

Author(s): Vishrutvibhashreeji, Mahendramuni
Publisher: Jain Vishva Bharati

Page 30

Jaina Pāribhāșika Sabdakosa
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13 :
empirical time), e.g. the time-units, such as Samaya (smallest time-unit), Avalikā (16777216 Avalikās=48 minutes) etc.. sürakiriyāvisittho godohāikiriyāsu niravekkho. addhākālo bhannai samayakkhettammi samayāi..
(Sthā 4.134 Vr Pa 190) addhākāle--se namn samayatthayāe āvaliyatthayāe jāva ussappiņitthayāe. (Bhaga 11.128)
egāhiya-beyāhiya-teyāhiya, ukkosenam sattarattaparūdhanam. samatthe sannicitte, bharie vālaggakodiņam.. tattha nam egamege vālagge asamkhejjāim khamdāim kajjai, te nam vālagge ditthiogāhanão asamkhejjaibhāgametta suhumassa panagajivassa sarirogāhaņāo asamkhejjagunā. te nam vālagge no aggi dahejjā, ............ tao nam vāsasae-vāsasae gate egamegam vālaggam avahāya jāvaienam kälenam se palle khine nirae nilleve nitthie bhavai. se tam suhume addhāpaliovame.
(Anu 427, 429, 431)
Addhvā Pratyākhyāna A kind of Pratyākhyāna (1) (formal resolve (vow) of abstinence)); time-bound Pratyākhyāna based on the time-units like prahara (of duration of day-time) etc.. addhāyān-kālasya paurusyjādikālamänamāśritya.
(Sthä 10.101 Vr Pa 473)
Adhvāyu Continuation of a Jiva (soul) in the same species in the next birth-it is the sequence of Ayu (life-span) of the same Jiva in the same jāti (form of life) continuously for several times. (Sthä 2.262) See-Kāyasthiti.
Adhvā Palyopama A time-unit of innumerable years. It is of two kinds-1. Vyāvahārika (empirical), 2. Sukşma (subtle). Vyāvahārika Adhvă Palyopama-There is a cylindrical pit (or vessel) measuring one Yojana (1Yojana=7.88 mile) each in length, breadth and height, and with a circumference of slightly more than three Yojanas. It is made cram-full with the billions of hair-tips of the children of the age of one day upto seven days. Every hundred years, a single hair is removed from it. The total period of time that elapses for emptying it completely is called Vyāvahārika Adhvä Palyopama. It is of no use (purpose); only for the sake of propounding, it is propounded. The definition of "Sukşma Adhvā Pąlyopama" is as follows: each hair tip (referred to in the above definition) is cut into innumerable pieces and the cylindrical vessel of the size mentioned above is made cram-full with these hair-pieces. After every hundred years, a single piece is removed from the vessel: The total period of time that elapses for emptying it completely is called "Sukşma Adhvā Palyopama". tattha namjese vāvahārie, se jahānāmae palle siya-joyanam āyāma-vikkhambhenam, joyanam uddham uccattenam, tam tigunam savisesam parikkheveņam, se nam palleGāhāegāhiya-beyāhiya-teyāhiya, ukkosenam sattarattaparūdhānam. sammatthe sannicite, bharie vālaggakodinam.. te nam vālagge no aggi dahejjā, no vāü harejjā, no kucchejjā, no palividdhamsejjā, no pūļattāe havva-māgacchejjā. tao nam vāsasae-vāsasae gate egamegam vālaggam avahāya jāvaienam kälenam se palle khine nirae nilleve nitthie bhavai. suhume addhāpaliovame : se jahānāmae palle siya-joyanam āyāmavikkhambhenam, joyanam uddham uccatteņam, tam tiguņam savisesam parikkhevenam; se nam palle
Adhvā Sāgaropama It is of two types: Vyāvahārika and Sükşma. 10 x crore x crore Vyāvahārika Adhvā Palyopama=1 Vyavahārika Adhvā Sāgaropama. It is of no use (purpose); only for the sake of propounding, it is propounded. 10 x crore x crore Sukşma Adhvā Palyopama=1 Suksma Adhvā Sāgaropama. eesim pallānam, kodākodi havejja dasaguniyā. tam vāvahāriyassa addhāsāgarovamassa egassa bhave parimāņam.. eehim vāvahāriyaaddhāpaliovama-sāgarovamehim natthi kimcippaoyanam, kevalam pannavanattham pannavijjati. .. eesim pallānam. kodākodi bhavejja dasaguniyā. tam suhumassa addhāsāgarovamassa egassa bhave parimāņam. (Anu 429, 430, 431)
Gāhā,
Anakṣaraśruta A kind of Śrutajñāna (articulate knowledge);