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Illuminator of Jaina Tenets
-[ Lustrel
causal efficiency. Thus dharma becomes conducive to the movement of a particular individual or object when the latter is apt to move, and ceases to exercise this function when these objects come to a stop. The adjective astikaya thus comes to mean not only an entity possessed of an aggregate of parts or space-points as an inalienable characteristic, but also an entity susceptible of change and adaptation involved in it. ३. गुणपर्यायाश्रयो द्रव्यम् ।
गुणानां पर्यायाणां चाश्रय आधारो द्रव्यम् । 3. guņaparyāyāśrayo dravyam.
guņānām paryāyāņām cāśraya ādhāro dravyam.
(Aph.) What is the substratum of attributes (guna) and modes (paryāya) is substance. (III)
(Gloss) The substratum, i.e., the receptacle of attributes and modes is the substance. ४. गतिसहायो धर्मः।
गमनप्रवृत्तानां जीवपुद्गलानां गतावुदासीनभावेनाऽनन्यसहायकं द्रव्यं धर्मास्तिकायः। यथा मत्स्यानां जलम् । gatisahāyo dharmaḥ. gamanapravșttānām jivapudgalānām gatāv udāsīnabhävenānanyasahāyakam dravyam dharmāstikāyaḥ. Jathā matsyānām jalam. (Aph.) Dharma is the auxiliary cause of motion. (IV)
(Gloss) The aggregate called dharma is the substance which renders direct assistance, without however exercising any activity, 10 movement of sentient beings and of matter when they have developed the tendency to move, as water is in regard to the movement of fish. ५. स्थितिसहायोऽधर्मः।
स्थानगतानां जीवपुद्गलानां स्थितावुदासीनभावेनाऽनन्यसहायकं द्रव्यमधर्मास्तिकायः। यथा पथिकानां छाया। .
जीवपुद्गलानां गतिस्थित्यन्यथानुपपत्तेः, वायवादीनां सहायकत्वेऽनवस्थादिदोषप्रसंगाच्च धर्माधर्मयोः सत्त्वं प्रतिपत्तव्यम् । एतयोरभावादेवा
लोके जीवपुद्गलादीनामभावः । 5. sthitisahāyo'dharmah.
sthānagatānām jīvapudgalānām sthitāv udāsīnabhāvepānanyasahāyakam dravyam adharmāstikāyaḥ, yathā - pathikānām chāyā. jīvapudgalānām gatisthityanyathānupapatteh, vāyvādīnām sahāyakatve'navasthādidosaprasangācca. dharmādharmayoḥ sativam pratipattavyam. etayor abhāvād evāloke jivapudgalādinām abhāvah.
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