Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 135
________________ Sütras 19-22 ) Inhibition, Falling off and Emancipation - 97 maye svarūpe'vasthānam mokşaḥ. anādisamśliştānām api ātmakarmaṇāṁ pārthakyam na samdegdhavyam. dřsyante'nādisambaddhã dhātumşdādayaḥ přthak sambhūyamānāh. (Aph.) Emancipation means the establishment of the soul in its own nature on account of the destruction of all the karmans. (XIX) (Gloss) The establishment of the soul in its own nature which consists in (pure) knowledge and intuition, on the total destruction of karman, thus making fresh bondage impossible, is emancipation. The mutual separability of soul and karmans, which are in union from the beginningless past, should not be questioned inasmuch as the metal and its ore, though eternally intermixed, are separable. (Note) The soul and the material karmans are two ontologically distinct principles. There is, therefore, no inconsistency in accepting their separability by means of spiritual effort. २०. अनावृतज्ञानदर्शनो.निर्धू तमोहो विदेह आत्मा सिद्धः । 20. anāvrta-jñāna-darśano nirdhūtamoho videha ātmā siddhaḥ. (Aph.) The liberated (soul) is the disembodied soul whose knowledge and intuition are (completely) uncovered, with delusion completely dispelled. (XX) २१. सिद्धो बुद्धो मुक्तः परमात्मा परमेश्वर ईश्वर इत्यनर्थान्तरम् । 21. siddho buddho muktah paramātmā parameśvara īśvara ity anarthān taram. • (Aph.) The terms-liberated, enlightened, emancipated, Great Soul, Great Lord and Lord are synonyms. (XXI) २२. ते चानन्ता अपुनरावृत्तयश्च । संसारिणां सर्वदा तेभ्योऽनन्तानन्तगुणत्वात् न जीवशून्यसंसारत्वापत्तिः । 22. te cânantā apunarāvrttayaś ca. • samsāriņām sarvadā tebhyo'nantānantaguņatvāt na jīvaśünyasam sāratvāpattiḥ. (Aph.) The number of the emancipated souls is infinite and they are never-returners. (XXII) (Gloss) (There are innumerable emancipated souls who are not subject to reincarnation, that is, worldly life). The number of transmigrating Jain Education International For Personal & Private Use Only www.jainelibrary.org

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