Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 235
________________ Sutras 48-49 ) Cognition, Ways of Approach, Transferred Epithet 197 (Gloss) This also is two-fold viz. (i) with scripture and (ii) without scripture. A person is an actual dean with scripture when he is cognizant of the meaning of word 'dean' and is experiencing the deanship; (however) a person cognizant of the meaning of word 'dean' and engaged in the act of teaching is an actual dean without scripture (inasmuch as he is not experiencing deanship at that time). of the above four niksepas, the first three are concerned with the standpoint of substance while the last with the standpoint of modes. ४८. निक्षिप्तानां निर्देशाविभिरनुयोगः । 48. nikșiptānāṁ nirdeśādibhir anuyogaḥ. (Aph.) (The entities) that have been subjected to nekşepa are to be explained through description etc. (which are enumerated as follows). (XLVIII) YE. farce-Farfaca-HTETAT-OTT - Ferfa-fae1A-97-NETT--Erkia' FTAT-TT-P101-qagat: 1 faragt:-ATATA I faani-2817: 1 सत्-अस्तित्वम्। अन्तरम्-विरहकालः। 19:—atafutaifa: 1 37649&at-ryarat 1 49. nirdeśa-svämitva-sadhana - dhāra-sthiti-vidhāna- sat-samkhyā-kşetra sparśanat-kala-ntara-bhāvā-lpabahutāḥ. nirdeśaḥ-nāmakathanam. vidhānam-prakāraḥ. sat-astitvam. antaram-virahakālaḥ. bhāvaḥ-audayikādiḥ. alpabahutānyūnādhikatā. (Aph.) Description, ownership, cause, resting place, duration, division, being, number, place, contact, time, interval, state, (numerical mode of) being more or less. (Gloss) Description means statement of the name. Division means variety. Being means existence. Interval means the span of separation. १. यत्र अवगाढस्तत् क्षेत्रमुच्यते । यत्तु अवगाहनतो बहिरपि अतिरिक्त क्षेत्रं स्पृशति, सा Enviar'sfataa, gfa TFiTutfaga: 1 1 yatra avagadhas tat kşetram ucyate. yat tu avagāhanato bahir api atiriktam kşetram spršati, sa "sparsana" bhidhiyate, iti kşetra-sparśanayor višeşaḥ. 1 The place occupied by the soul is called 'place (kşetra). The space which exists outside the place of occupation and with which soul is in touch is called contact (sparsana). This is the difference between place (kşetra) and contact (sparśana). Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252