Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 249
________________ SANSKRIT AND PRAKRIT WORDS 211 svab häva (intrinsic, of mode), 23. svadhita (scriptural study), 157. svādhyāya (study of scriptures), 124, defi- ned 126 tamah (darkness), 6. tanu (incipient state), 64. tapaḥ (penance), 131, 157-58. tai jasa (luminous), 149. tarka inductive reasoning), 179, defined 180. tattva (a real entity), 26, 177, explanatory note on the ultimate status of 26 n. tirtha (religious doctrine), 98. tirthamkara (founder of religious doctrine), 98, 155. trasa (mobile), 47, note on locomotion 50 D. tyāga (renunciation), 158. ucchväsanihsvāsa (suffocation), 154. udāra (operative state), 64. udaya (state of realization), 45. udd yota (cold effulgence), 6. udiraņā (premature realization), 62. udvartana (augmentation in duration etc. of karman), 62. ūnodarikā (semi-fasting), 121, defined 122. upabrmhana (strengthening of faith), 92. upacara (transference of epithet), 95. upādhi (non-essential qualities of soul), 62 upagraha (auxiliary powers of the body like speech, food etc.), 5. upakāra (beneficence), 174, defined 174, two kinds of 174. upakrama (abrupt end, shortening of the life-span), 153-54, seven causes of 154. upapātaja (beings born spontaneously), 54 55.: upasama (subsidence i.e. cessation of the deluding-karman), 43. upaśamaka (repressing state), 141, 145. upaśämta (repressed), 143. upayoga (conscious activity), 27, 191 n, kinds of 27. upekșa (indifference to the wicked), 130 n. utpāda (origination), 189. utsarga (careful disposal of excreta), 108, defined 113. uttamapurusas (extraordinary personalities), 153.. vācva (expressible), 188, defined 190. vaikriya (the protean body capable of transformation at will), 149. vainayiki (perceptual cognition not depen- ding on verbal symbol as condition of faithful service), 32. vaiyavrtya (selfless service), 124, defined 126. varņa (colour) 6, kinds of 10. vartana (duration), 15, 21. våtsalya (devotion), 92. vāyaṇā (Skt: vācana) imparting training in scripture, 128. veda (sex), 46. vedaka (enjoyment of relevant karman), 85. vedaniya karman (feeling-determining kar man), 60. vedana (distress), 151. vibhāga (disjunction), 24. vibhanga (para-clairvoyance), 38, explana tory note on the meaning of 38 n. vibhāva (extrinsic, of mode), 23. vibhedaka (differentiation), 184. vicāra (concentration attended with con ceptual activity), 131 n, comparative noce on the meaning of 130-31 n. vicaya (reflective analysis), 127, 130 n. vicchinna (interrupted state) 64. vicikitså (doubt regarding means), 91. videha (disembodied), 97. vikala (deficient), 178. rikalpa (type), 155. vikära (distortion, of faith etc.), 60. vikatha (idle talk), 75. ikrti (stimulating products like ghee, milk etc.), 123. viparyaya (opposite), 175. vilaya cessation of karman), 42. vinaya (reverence), 124, defined 125. vipäka (fruition of karman), 64-65. vipäkajä (of nirjară, resulting from matu rity of karman), 96 n. vipākacintana (deliberation on karmic fruition of violent indulgence), 162. vipariņāma (reflection on the change and impermanence), 129. vipaśyanā (analytical introspection on the nature of the mental and physical phe nomena), 130 n, defined 130 n. virati (abstinence), 92, 172. virya (energy), 21, 45.. vitarăga (one free from passions), 94, 147, explanatory note on 94 vitarka (concentration attended with verbal activity), 131, comparative note on the meaning of 130-31 n višeşa (specific quality), 20. višesa (the particular), 188, defined 189. viussagga (Skt: vyutsarga)-abandonment of the body, 129. vivakşă (intention), 155. vivakṣita (intended), 196. vivega (Skt : viveka-perception on the otherness of the soul from the body), 129. vikekajam jñānam (omniscience), 135. vrtti (manifestation), 169. yrttisamkşepa (conditional acceptance of alms), 121, defined 123. vyábadha (hindrance), 62. vyañjana (explicit, of mode), 23. vyanjanavagraha (vague sensory cogni tion of an object), 30, explanatory note on the nature of 30 n. vyāptijñāna (the knowledge of universal and necessary concomitance), 180. vyaşti (individual), 170. vyavahara (analytic approach), 182, defined 184. Jain Education International For Personal & Private Use Only www.jainelibrary.org

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