Illuminator of Jaina Tenets

SR No.: 006924
Original Sutra Author: N/A
Author: Tulsi Acharya
Publisher: Jain Vishva Bharati
Publication Year: 1985
Total Pages: 252
Language: English
Classification: Book_English
File Size: 25 MB

Page 249

SANSKRIT AND PRAKRIT WORDS
211
svab häva (intrinsic, of mode), 23. svadhita (scriptural study), 157. svādhyāya (study of scriptures), 124, defi-
ned 126 tamah (darkness), 6. tanu (incipient state), 64. tapaḥ (penance), 131, 157-58. tai jasa (luminous), 149. tarka inductive reasoning), 179, defined
180. tattva (a real entity), 26, 177, explanatory
note on the ultimate status of 26 n. tirtha (religious doctrine), 98. tirthamkara (founder of religious doctrine),
98, 155. trasa (mobile), 47, note on locomotion
50 D. tyāga (renunciation), 158. ucchväsanihsvāsa (suffocation), 154. udāra (operative state), 64. udaya (state of realization), 45. udd yota (cold effulgence), 6. udiraņā (premature realization), 62. udvartana (augmentation in duration etc.
of karman), 62. ūnodarikā (semi-fasting), 121, defined 122. upabrmhana (strengthening of faith), 92. upacara (transference of epithet), 95. upādhi (non-essential qualities of soul), 62 upagraha (auxiliary powers of the body
like speech, food etc.), 5. upakāra (beneficence), 174, defined 174,
two kinds of 174. upakrama (abrupt end, shortening of the
life-span), 153-54, seven causes of 154. upapātaja (beings born spontaneously), 54
55.: upasama (subsidence i.e. cessation of the
deluding-karman), 43. upaśamaka (repressing state), 141, 145. upaśämta (repressed), 143. upayoga (conscious activity), 27, 191 n,
kinds of 27. upekșa (indifference to the wicked), 130 n. utpāda (origination), 189. utsarga (careful disposal of excreta), 108,
defined 113. uttamapurusas (extraordinary personalities),
153.. vācva (expressible), 188, defined 190. vaikriya (the protean body capable of
transformation at will), 149. vainayiki (perceptual cognition not depen-
ding on verbal symbol as condition of
faithful service), 32. vaiyavrtya (selfless service), 124, defined
126. varņa (colour) 6, kinds of 10. vartana (duration), 15, 21. våtsalya (devotion), 92. vāyaṇā (Skt: vācana) imparting training
in scripture, 128. veda (sex), 46. vedaka (enjoyment of relevant karman),
85.
vedaniya karman (feeling-determining kar
man), 60. vedana (distress), 151. vibhāga (disjunction), 24. vibhanga (para-clairvoyance), 38, explana
tory note on the meaning of 38 n. vibhāva (extrinsic, of mode), 23. vibhedaka (differentiation), 184. vicāra (concentration attended with con
ceptual activity), 131 n, comparative
noce on the meaning of 130-31 n. vicaya (reflective analysis), 127, 130 n. vicchinna (interrupted state) 64. vicikitså (doubt regarding means), 91. videha (disembodied), 97. vikala (deficient), 178. rikalpa (type), 155. vikära (distortion, of faith etc.), 60. vikatha (idle talk), 75. ikrti (stimulating products like ghee, milk
etc.), 123. viparyaya (opposite), 175. vilaya cessation of karman), 42. vinaya (reverence), 124, defined 125. vipäka (fruition of karman), 64-65. vipäkajä (of nirjară, resulting from matu
rity of karman), 96 n. vipākacintana (deliberation on karmic
fruition of violent indulgence), 162. vipariņāma (reflection on the change and
impermanence), 129. vipaśyanā (analytical introspection on the
nature of the mental and physical phe
nomena), 130 n, defined 130 n. virati (abstinence), 92, 172. virya (energy), 21, 45.. vitarăga (one free from passions), 94, 147,
explanatory note on 94 vitarka (concentration attended with verbal
activity), 131, comparative note on the
meaning of 130-31 n višeşa (specific quality), 20. višesa (the particular), 188, defined 189. viussagga (Skt: vyutsarga)-abandonment
of the body, 129. vivakşă (intention), 155. vivakṣita (intended), 196. vivega (Skt : viveka-perception on the
otherness of the soul from the body),
129. vikekajam jñānam (omniscience), 135. vrtti (manifestation), 169. yrttisamkşepa (conditional acceptance of
alms), 121, defined 123. vyábadha (hindrance), 62. vyañjana (explicit, of mode), 23. vyanjanavagraha (vague sensory cogni
tion of an object), 30, explanatory note
on the nature of 30 n. vyāptijñāna (the knowledge of universal
and necessary concomitance), 180. vyaşti (individual), 170. vyavahara (analytic approach), 182, defined
184.