Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 245
________________ SANSKRIT AND PRAKRIT WORDS 207 bandha (integration or combination), 6, two kinds of 8. bhäşă (careful language), 108, defined 108. bhāva (a kind of niksepa, name labelled on an actual fact), 193, defined 193, two kinds of 197. bhāva karman (predispositions of the soul, good or bad), 58. bhaya (fear), 142 fn. bheda (disintegration), 6; kinds of 9. bhava (birth), 54, three kinds of 54, expla natory note on 54 n. bhāva lesya (fresh leśyā arising from yoga), 81 n. bhāvanā (meditation), 115. bijabandhana (bondage as seed), 61. bodhi (enlightenment), 106, explanatory note on 106 n. brahmacarya (celibacy), 106, 157, defined 107. Buddha (enlightened one), 97. carama sarira (human beings in their last birth), 153. caritra (conduct), 45, 156-57. chadmastha (state of non-omniscience), 46, 148. chedopasthapya (reinitiation), 105: chāyā (reflection), 6. citta (definite knowledge, activating mind, speech and body), 34. dana (charity), 172, defined, 172, kinds of 172, explanatory note on 173-74. darśana (intuition), 21. . darśana (faith), 134, 157. dayā (compassion), 162, defined 162, ins truments for compassion, 162, detailed note with stories on 164-66. deśa (fragment of an entity), 16. desavirata (partially abstinent), 133, 137, 145, defined 137, explanatory note on 138 n, dharana (retention), 29. dharma (auxiliary cause of motion), 2, explanatory note on the meaning of 3 n. dharma (penance), 69. dharma (righteousness), 138, 155, defined 155, types of 60, 61, 156, explanatory note on 156-57. dharmya dhyāna (concentration regarding the nature of reality), 127, defined 127, explanatory note on 128. dhrauvya (continuity), 189. dhyāna (concentration), 124, 142, defined 126, two kinds of 127.. dhyānalina (fully absorbed in concentra tion), 139. dravya (substance), 1, 187. . dravya (a kind of niksepa, name labelled on a substance with potentiality), 193, defined 195, kinds of 196. dravya karman (material particles as kar man), 58. dravya lesya (inherited leśyā), 81 n. duḥkha (suffering), 175, defined 175. duḥkhābhipraya (desire for suffering), 171. duppaccakkhana (Skt. duşpratyākhyāna bad abstinence), 138. duşpranidhana (perverse mindfulness), 75. dveşa (hatred), 142 fn, 169, 171, defined 171, explanatory note on 171. egāņuppehå (reflection on solitariness), 128. eşaņā (careful alms-begging), 108, defined 109, three types of 109 n, blemishes of 109-13 n. evambhūta (actualistic approach), 182, defined 186, explanatory note on 187 n. gandha (smell), 6, kinds of 10. garbhaja (vertebrate beings), 54, three kinds of 55. ghāti karman (destructive karman), 61, explanatory note on 61 n. gotra (status of birth), 46. gotra karman (rank-determining karman), 60. guna (attribute), 2, kinds of 6-9, 20, defi ned 90. gunasthāna (state of spiritual development of soul), 87 n, 139, 145 n, note on the duration of 144-45 n. gunavratas (qualifying vows), 118. gupti (self-protection), 114, comparative note on samiti and gupti 114 . guru (preceptor), 155, defined 155. harisa (Skt. harşa---joy), 91 n. häsya (joking), 142 fn. heya (worthy of abandonment), 175. hissä (violence), 132. iha (speculation), 29. indriya (sense-organ), 39, kinds of 39, 40. Tryā (careful movement), 108, defined 108. iryāpathika (instantaneous, of bondage), 147. işatprägbhāra (slightly concave, of land), 99. istasamyoga (union with the desired), 175. jarāyuja (beings born with placenta), 54. jätismrti (memory of past life), 33. jina (a victor), 155. jiva (conscious being), 1, 151 kinds of 50, 51-52. jivasthana (states of the soul), 133, expla natory note on 133 n, fourteen states of 133 n. jñāna (knowledge), 28, 134, 157, kinds of 28. jugupsā (disgust), 142 fn. kåla (time), 1. kāmkşă (perverse proclivity), 91. karana (operation of spiritual energy), 87, three kinds of 88. karman (karmic material particles), 58, twofold distinction of 58 fn. explanatory note on the nature of 59 fn, eight types of 60, various states of 63, comparative note on various states of 64 n, note on the relation between self and 65 n. Jain Education International For Personal & Private Use Only www.jainelibrary.org

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