Book Title: Illuminator of Jaina Tenets
Author(s): Tulsi Acharya
Publisher: Jain Vishva Bharati

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Page 243
________________ GENERAL SUBJECTS Reality, 27, 189, defined 179. Recollection, 179, defined, 179. Reconciliation (of opposite traits), 190, defined 190. Samkhya, 1 n, 188 n, Yoga, 85 n, 104 n, 130 n. Scientific appraisal (of naya), 187, defined 187. Sense-organ, 39, kinds of 41, objects of 41. Sevenfold predication, 181, defined 181. Soul, 26, 100, defined 26-27, states of 4246, kinds of 47-52. Space, 3, kinds of 3. St. John, 115 n. Subjectivism, 188 n. Substance, 1, kinds of 1, defined 2. Suffering, 175, defined 2. abadhakala (period of non-production), 64. abandha (not subject to bondage), 147. abhavya (unfit for emancipation), 135. abhigraha (resolve), 123. abhigrahika (deliberate, of perversity), 74. abhinibodha (perceptual cognition), 28. abhinivesa (will to live) 64. INDEX IV SANSKRIT AND PRAKRIT WORDS abhyantaram tapaḥ (intenal penance), 124. abrahma (incontinence), 117. acyutakalpa (having the life-span of 22 sagarás), 145 n. ādāna (assimilation), 64. adananikşepa (careful using and laying of articles of regular use), 108, defined 113. adharma (auxiliary cause of rest), 112, explanatory note on the meaning of 3 n. adhyavasana (emotional impulses like fear, affection etc.), 154. agama (scriptural testimony), 179, defined 181. aghatikarman (non-destroying karman), 61, explanatory note on 61 n. ahara (food), 154. aharaka (the communication body), 149. ahimsa (non-injury), 106, 156, 157, defined 107. ählädaḥ (delight), 175. ajjava (Skt. ärjava-straightforwardness), 129. Jain Education International ajiva (non-soul), 26, kinds of 57. ajñāna (nescience), 37. Svetambara, 145 n. Synthetic approach, 184, defined 184. Time, 1, 16, defined 14, inferred from 15, limited to the world of human beings, 19, relative and absolute 20. Transcendental, 177-78. Universal, 189, defined 189. Unreal, 189, defined, 189. Vaibhāṣika, 188 n. Vaileşika Metaphysics, 6 n, School, 10 n. Vedanta, 1 n, 188 n. Verbalistic Approach, 185, defined 185. Verbal Testimony, 181, defined 181. Whitman, 144 n. Yasovijaya, 64 n, 135 n. Yoga-darśana, 64 n, 135 n. 205 ajñāna-nivrtti (cessation of nescience), 190. akāma (of nirjara), (involuntary) 95. ākāśa (space), explanatory note on the nature of 3n, kinds of 3-4. akaşaya (absence of passion), 94, defined 94. akevali (non-omniscient) 148, defined 148. alambana (support), 128. amudhadrşti (unblurred vision), 92. amürttatva (incorporeality), 21. anabhigrahika (non-deliberate, of perversity), 74. anākāra (indeterminate, of consciousness), 27. anantänubandhi (causing endless transmigration), 76. anantavattiya (Skt. anantavrită-reflection on endless transmigrations), 129. äṇārui (Skt. äjñāruci)-(predilection for revelation), 128. anasana (fasting), 121, defined 122. andaja (born of egg), 54. anekanta (indeterminate), 188, critical note on the nature of 188-89. anicchāņuppehä (reflection on the transitoriness of things), 128. anindriya (mind), 41. anistanivrtti (separation from the undesired), 175. anitya (non-etenal), 188, defined 189. anivrttiḥ (non-abstinence), 171. anivrtti-bādarah (state of non-eradication of the residue of coarse passions), 140, For Personal & Private Use Only www.jainelibrary.org

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